Al-Abṣār (الابصار) https://journals.iub.edu.pk/index.php/al-absar <p>Al-Abṣār is a double-blind، peer-reviewed, open-access، tri-lingual (Arabic, English, Urdu) journal published bi-annually by the department of Fiqh and Shariah at the Islamia University of Bahawalpur. it was established in June 2020. The significance of Islamic education has increased to a great extent in the modern-day world. Many religious and spiritual issues have become complex for the common man. Answers to these and many other such issues can only be sought in pure and practical research in Fiqh and Shariah and Islamic education.</p> <p>With these vital goals and sacred objectives, the department of Fiqh and Sharia has launched its research journal named, ‘Al-Abṣār’. Al-Abṣār is meant to facilitate its research scholars in creating a comprehensive and global understanding of Islam and its sciences specially Fiqh and Shariah. Al-Abṣār aims to address the modern-day issues in the light of the true teachings of Islam. Al-Abṣār aims to promote scholarly research on contemporary issues and complexities of the modern-day world in addition to the orthodox approach to research.</p> <h1><sub>Aims and Objectives</sub></h1> <p>Al-Abṣār is an Academic Journal devoted to religious research and scholarship. It is to serve as a forum for scholars to write objectively, analytically, and, wherever necessary, critically on all the fields of religious studies with special reference to Fiqh and Shariah and Islamic economics, in order to find answers to the questions relating to social, political, economic, and moral problems of the fast and drastically changing world of today and to define the religion in terms of its fundamentals in a rational and liberal manner emphasizing, at the same time, the basic religious ideals of universal brotherhood, tolerance, and social justice.</p> <p>One of the basic aims of this Journal is to develop a close linkage between the intellectuals and the common man of society with the help of scholarly research, especially in the field of Fiqh and Shariah.</p> <p> </p> Departemnt of Fiqh and Shariah, Faculty of Islamic and Arabic Studies, The Islamia University of Bahawalpur. en-US Al-Abṣār (الابصار) 2958-9150 Study of Methodology of Fiqh Al-Sīrah in Aṣaḥ Al-Siyar https://journals.iub.edu.pk/index.php/al-absar/article/view/2499 <p>Abdul Rauf Danapuri was a well-known philosopher and famous scholar as well as a Sirah writer. His book Asah Al_seer is a book with jurisprudential propensity and has a outstanding place in urdu sirah literature. This book is different from other sirah books. In this book the author has described the sirah in a different and unique way. He derived fiqh rulings, instructions and practical life lessons from it. This style of sirah writing is called Fiqh Al_Sirah. The author has used both primary and secondary sources but the most important primary source of his book is Hadith. This book is written in response to modernist, rationalist and apologetic approach of urdu sirah books writer’s. After the Qur'anic verses, the authentic hadiths and other authentic traditions have been trusted upon for the background of various events in the biography or for interpretation and extraction from them. You have not only described the traditions of hadiths but have also criticized and commented on their evidences, narrations of hadiths. He has also worked on interpretation and implementation of hadith. You have not only trusted the authentic traditions of Sirah, but also prefer the differences between different traditions of Sirah and on this occasion some traditions are preferred over other traditions. In the book, many jurisprudential debates and problems have been derived from the Sirat Rasool. The jurisprudence debates have been mentioned by the author regularly in different chapters. For example, Kitab Al-Amwal, Nikah Muharram, Sharai Parda and many similar titles have been established. You also mention the opinions of the Imams in these topics and on some occasions they also explain the priority and the reason for priority. This article focuses on analytical study of Asah Al_Seer in the context of fiqh al_sirah.</p> Muhammad Kashif, Dr. Muhammad Abdullah Copyright (c) 2024 Muhammad Kashif, Dr. Muhammad Abdullah https://creativecommons.org/licenses/by-nc/4.0 2024-03-28 2024-03-28 3 1 01 36 10.52461/al-abr.v3i1.2499 Fiqh al-Sirat and Fiqhiyat-e-Sirat (Introduction and Review) https://journals.iub.edu.pk/index.php/al-absar/article/view/2793 <p>Fiqh ul seerah is to describe the incidents of seerah in a detailed and reasoned manner and clarify the lessons and wisdom contained in them. Every aspect of the seerah is included in it , which is related to the revision and research of the traditions of the seerah or their authentic status or the events may be from the background of the seerah or from the conflict and application or from the reasoned answers to the objections of the orientaists and atheists or the derivation and conclusions and the full details of the primary sources while jurisprudence is a sub-branch of fiqh ul seerah , in which seerah and jurisprudence issues are described together.</p> <p>Before these trends emerged as formal art in the 20th century, they were present in various biographies of the pioneers, but as a term they were not in vogue.Jurisprudence biographies were created by the Muhaddithians of the early days, but the first pioneers in biography are Allama Muhammad Bin Umar Waqdi's book al-Mughazi. Regularly, the work in this regard is seen in the biographies of Ibn Hazm Zahri, Ibn Abd al-Barr, Imam al-Sahili, Ibn Qayyim, etc. In addition to this, the nature and status of the rulings and dispositions issued by Muhammad, the requirements of the situation and the times, and his jurisprudential status with the description of the chronological order of events from jurisprudence biography. Easier understanding of determinations and orders۔</p> Sawera Arshad Professor Dr. Humayun Abbas Copyright (c) 2023 Sawera Arshad, Professor Dr. Humayun Abbas https://creativecommons.org/licenses/by-nc/4.0 2023-06-28 2023-06-28 3 1 46 68 The Pharaoh and His Folks A Comparative Study of the Holy Quran and the Old Testament https://journals.iub.edu.pk/index.php/al-absar/article/view/2886 <p>Many Prophets who were sent to different nations for the guidance of mankind have been explicitly mentioned in the Holy Quran and the Previous Divine Scriptures. The areas or the regions to where they had been sent are also mentioned, at times, with names and sometimes without. Many Nations ridiculed and rejected the message. This article mainly features the Pharaoh and his people who rejected the message of Moses as well as his demand to let the children of Israel go with him to the land chosen for them by Almighty God. The history of Egypt, Royal dynasties that ruled and the life style of the Pharaoh or Egyptian people, their tyranny and oppression towards the children of Israel in the light of the Holy Quran and the Bible, (Old Testament in particular) have been discussed in detail. The fate of the pharaoh that entails the scientific research or findings with regard to the body of the Pharaoh of the Exodus has been carefully examined. A thorough comparison has been made with regard to the topic in order to see the similarities and differences between both the scriptures, Quran and the Bible. For depicting historical events, important places or locations have been highlighted using the map where necessary.</p> Ayesha Mushtaq Prof. Dr. Muhammad Abdullah Copyright (c) 2024 Ayesha Mushtaq, Prof. Dr. Muhammad Abdullah https://creativecommons.org/licenses/by-nc/4.0 2024-06-28 2024-06-28 3 1 16 46 A research review of Protests in the light of the Prophet's (peace be upon him) covenant https://journals.iub.edu.pk/index.php/al-absar/article/view/2922 <p><em>Islam has not only fulfilled the basic rights and duties of human beings but has also provided for their protection, the concept of Islam regarding basic human rights is that every person should get his basic rights without his demand, that is, man does not need to knock on the door of the ruler of time for his basic needs, but it is the responsibility of the state. That he should inform every citizen and fulfill his needs. When in a welfare state, the ruler fulfills the requirements of justice and justice and every person has his basic rights and needs without his demand, then one needs to take to the streets to meet his demands and get the basic necessities, neither to block the road, nor to sit on a sit-in or hunger strike, so such a state should progress and prosper. Following the path of a truly Islamic welfare state, it presents a map of a truly Islamic welfare state. But in a society where attempts are made to suppress the fundamental rights of human beings, it is natural to react to the protection of one's rights, because it is inherent in man's nature to protest for his right, as soon as the child is born, he protests for his right and cries for milk. Islam also gives the right to demand one's legitimate rights within the limits of Sharia, and in addition, it is obligatory to raise voice for various purposes and to prevent disbelievers. In the present democratic system, for this purpose, people resort to the prevailing protests and organize demonstrations, processions and sit-ins to meet their demands and convey their point to the Upper House, these prevalent protests and its forms are the soul of democracy. turning. The paper discusses the concept and scope of protest in Islam, trying to find out whether there have been protests in the Prophet's (peace and blessings of Allaah be upon him) era and what are the examples of protest in this period.</em></p> Muhammad Aashir Abbasi Haroon-ur-Rasheed Copyright (c) 2024 Muhammad Aashir Abbasi; Haroon-ur-Rasheed https://creativecommons.org/licenses/by-nc/4.0 2024-06-27 2024-06-27 3 1 01 15 Hadith Uraina : Analytical Study https://journals.iub.edu.pk/index.php/al-absar/article/view/2942 <p>Islam is a universal religion whose teachings serve as a guiding light for people of all eras. Whether Muslim or non-believer, the success of every individual's life is concealed within Islamic teachings. However, since the beginning, opponents of Islam have engaged in propaganda to distance people from Islam or they aim to shake the faith of Muslims to the extent that they lose the sweetness of Islam. The first and foremost source of Islamic teachings is the Holy Quran, followed by the Hadith of the Prophet Muhammad (PBUH), whose practical example is the Prophet himself. After failing in their attempts to oppose and reject the Quran, the adversaries of Islam have now targeted the Hadith of the Prophet Muhammad (PBUH). This is because, after the Quran, the most significant reliance for understanding the Quran and Islam is on the Hadith of the Prophet Muhammad (PBUH).Hadiths are related to people's circumstances, reasons, and specific times. However, the enemies of Hadith raise objections that, upon hearing, might cause ordinary people to become distrustful of the Hadith or develop doubts and uncertainties in their hearts. The most widely accepted book of Hadith, "Sahih Bukhari," has faced several objections from critics, particularly concerning the Hadith about the tribe of Uraina or Ukl.In this context, we will explore the significance of the Hadith's chain of transmission (Isnad) and text (Matn), as well as the perspectives of Hadith commentators. Additionally, we will examine the scientific and rational aspects of the Hadith.The research methodology will be narrative, utilizing various Hadith commentaries and scientific and research-based books for reference.</p> Iqra Masood Muhammad Rouf Ul Hassan Copyright (c) 2024 Iqra Masood, Muhammad Rouf Ul Hassan https://creativecommons.org/licenses/by-nc/4.0 2024-06-30 2024-06-30 3 1 69 92 Exploring Eradication of Societal Bedlam and Establishing Stability: Insights from Islamic Principles https://journals.iub.edu.pk/index.php/al-absar/article/view/2713 <p>This study explores the harmonious societal Structure establishing peace and stability by removing the chaos and disorder within the society from the perspective of Islamic teachings. The study investigates the theoretical underpinnings of social order and disorder within an Islamic framework. The problem statement encapsulates the need to explore the underlying causes of social chaos within Islamic societies and identify strategies informed by religious principles, ethical values, and empirical evidence to promote social peace, justice, and stability. Moral values enshrined in religious texts can play an important role in reducing social chaos and promoting harmony, guiding individuals, communities, and institutions toward peace and stability. The study aims to contribute to developing knowledge and practice in promoting sustainable peace within Islamic societies and beyond by promoting dialogue, understanding, and cooperation. The study offers practical recommendations for policymakers, community leaders, and civil society organizations to create an environment conducive to social peace, emphasizing the integration of religious teachings, governance structures, and community engagement initiatives.</p> <p>&nbsp;</p> Dr. Maqbool Hassan Abdul Sami Copyright (c) 2024 Dr. Maqbool Hassan Abdul Sami https://creativecommons.org/licenses/by-nc/4.0 2024-06-27 2024-06-27 3 1 1 21 Personality Development in the light of Sīrah https://journals.iub.edu.pk/index.php/al-absar/article/view/2931 <p><em>Personality development and character refinement are intricately connected to human morality. A virtuous character serves as the primary tool for cultivating an admirable and morally upright individual, while a lack thereof leads to moral degradation. It is imperative for individuals to prioritize rectifying moral aspects pertaining to their personality and fostering attributes such as constructive thinking and refined judgment. This includes embracing values such as truthfulness, gratitude, compassion, gentleness, open-mindedness, trustworthiness, integrity, intellectual freedom, and a dedication to moderation and pacifism. Furthermore, fostering a love for knowledge and enlightenment contributes to societal transformation, enabling personal growth and character development to flourish.</em></p> <p><em>Personality encompasses one's disposition, intellect, and social conduct, shaping the collective demeanor within society. When a prevailing positive temperament characterizes the populace, it fosters an atmosphere of solace and reassurance for others. Islam, drawing from Quranic teachings and the exemplary life of the Prophet (peace be upon him), advocates for steps crucial in nurturing personality development. By adhering to these principles, the emergence of exemplary individuals is facilitated, essential for the establishment of a righteous and ideal society. In the contemporary era, there exists a necessity for guiding principles that cultivate individuals of elevated and dignified character within society, enabling them to mold their personalities in alignment with these principles and traverse the paths of perfection.<br /></em><em>This article underscores the significance of personality development and character building through insights drawn from the Prophet's biography. It delves into the principles underpinning these processes.</em></p> Muhammad Junaid Dr. Irfan Jaffar Copyright (c) 2024 Muhammad Junaid, Dr. Irfan Jaffar https://creativecommons.org/licenses/by-nc/4.0 2024-06-28 2024-06-28 3 1 22 33