Al-Abṣār (الابصار)

Prophecies of the Advent of Prophet Muhammad (ﷺ) in the Sacred Scriptures of Non-Semitic Religions )A Study of Pandit Bashiruddin’s Research(

Abdul mannan, Dr. Muhammad Hamid Raza — Mon, 02 Jun 2025 00:00:00 +0000

The advent of Prophet Muhammad (ﷺ) has been prophesied in the sacred scriptures of various religious traditions, including non-Semitic religions. This research examines the prophecies regarding the last messenger in the religious texts of Zoroastrianism, Hinduism, and Buddhism, as analyzed by Pandit Bashiruddin. The study highlights the remarkable similarities between these prophecies and the characteristics of Prophet Muhammad (ﷺ). In Zoroastrian texts, the foretold figure "Astvat-ereta" and "Shāoshyant" bear striking resemblance to the qualities of the Holy Prophet (ﷺ). Similarly, the Hindu scriptures, particularly the Vedas, refer to a divinely chosen leader named "Narashansah" (the most praised) and "Kalki Avatar," whose attributes align closely with those of Prophet Muhammad (ﷺ). In Buddhist traditions, the prophecy of the coming o f "Maitreya" (the merciful one) is found, which corresponds with the prophetic mission of Muhammad (ﷺ). This study underscores the universality of Muhammad’s (ﷺ) prophethood and his significance for all of humanity. The presence of such prophecies in non-Semitic religions serves as a crucial bridge for interfaith dialogue and invites followers of different traditions to explore the final message of Islam.

The Introduction of Islamic legal Maxims and its utility in the modern times: A research and analytical study

Muhammad Ismail, Dr. Hafiz Muhammad Asghar, Hafiza Fozia Kausar — Mon, 30 Jun 2025 00:00:00 +0000

Abstract:

The science of Qawāʿid Fiqhiyyah (Islamic legal maxims) is a foundational pillar in the legal structure of Islamic jurisprudence. The deeper one’s mastery of this discipline, the more profound and structured their understanding of Islamic law becomes. Recognized not only as a core component of Shariah, but also as a highly engaging and practical field, Qawāʿid Fiqhiyyah has consistently drawn the attention of classical and contemporary jurists alike. In modern times, it has regained its central importance, serving as an efficient tool in addressing newly emerging legal challenges.While its early development was intertwined with the broader evolution of Fiqh, it was later systematically compiled and independently taught. Today, it stands as a revitalized and essential area within contemporary Islamic legal thought. Numerous dedicated works and encyclopedias have been authored in the field, and it has been integrated into the curricula of many Islamic universities, with particular emphasis placed on general maxims and selected specialized rules.This study emphasizes the urgent need to systematically collect, authenticate, and organize the most significant legal maxims across various branches of Islamic jurisprudence. Such thematic classification will enable students to develop a solid foundational understanding of each domain of Fiqh through comprehensive legal principles, allowing them to advance their scholarly development within any specialized field.

The paper explores the concept and contemporary relevance of Qawāʿid Fiqhiyyah, highlighting their crucial role in organizing legal rulings within a coherent and principled framework. These maxims equip jurists with a powerful methodology for deriving rulings in a structured, efficient, and consistent manner, thereby enhancing the relevance and applicability of Islamic law in the modern era.

Media Violence and Its Impact on Society: Analyzing the Debate, Censorship, and the Role of Media Education in Islamic Democratic Pakistan

Muniba Gull, Dr. Maqbool Hassan — Sat, 31 May 2025 00:00:00 +0000

The issue of media violence in Islamic Democratic Pakistan has been a contentious topic for over two decades, with debates surrounding its potential impact on real-life aggression. Initially, the discussion revolved around whether media violence, particularly in news broadcasts, directly contributes to societal violence. This research paper examines the role of media in normalizing violence, the cultural implications of aggression, and the diminishing empathy within Pakistani society. It critically explores how different media formats, especially news channels, represent and sensationalize violence to highlight social issues. The paper also reviews the various governmental responses to this issue and the continuing debate about censorship versus freedom of expression. It emphasizes the significance of media education in helping young people critically engage with violent content, offering a means to understand its broader social and ethical implications. Furthermore, initiatives by state of Islamic Democratic Pakistan to control media violence as well as Islamic teachings to control media violence have also been discussed in the study. Utilizing a Qualitative Technique, a deeper analysis reveals a complex web of political conflicts, media wars, and censorship debates. Advocates for the regulation of media violence argue that censorship is essential to protect vulnerable groups, particularly the youth, from exposure to harmful content. Conversely, critics view such censorship efforts as insufficient, suggesting that they merely serve as a distraction from addressing the underlying causes of violence in society. Ultimately, the study suggests that media education plays a key role in empowering the public to navigate media violence responsibly and informally.