Al-Abṣār (الابصار) https://journals.iub.edu.pk/index.php/al-absar <p>Al-Abṣār is a double-blind، peer-reviewed, open-access، tri-lingual (Arabic, English, Urdu) journal published bi-annually by the department of Fiqh and Shariah at the Islamia University of Bahawalpur. it was established in June 2020. The significance of Islamic education has increased to a great extent in the modern-day world. Many religious and spiritual issues have become complex for the common man. Answers to these and many other such issues can only be sought in pure and practical research in Fiqh and Shariah and Islamic education.</p> <p>With these vital goals and sacred objectives, the department of Fiqh and Sharia has launched its research journal named, ‘Al-Abṣār’. Al-Abṣār is meant to facilitate its research scholars in creating a comprehensive and global understanding of Islam and its sciences specially Fiqh and Shariah. Al-Abṣār aims to address the modern-day issues in the light of the true teachings of Islam. Al-Abṣār aims to promote scholarly research on contemporary issues and complexities of the modern-day world in addition to the orthodox approach to research.</p> <h1><sub>Aims and Objectives</sub></h1> <p>Al-Abṣār is an Academic Journal devoted to religious research and scholarship. It is to serve as a forum for scholars to write objectively, analytically, and, wherever necessary, critically on all the fields of religious studies with special reference to Fiqh and Shariah and Islamic economics, in order to find answers to the questions relating to social, political, economic, and moral problems of the fast and drastically changing world of today and to define the religion in terms of its fundamentals in a rational and liberal manner emphasizing, at the same time, the basic religious ideals of universal brotherhood, tolerance, and social justice.</p> <p>One of the basic aims of this Journal is to develop a close linkage between the intellectuals and the common man of society with the help of scholarly research, especially in the field of Fiqh and Shariah.</p> <p> </p> en-US editor.alabsar@iub.edu.pk (Dr. Abdul Ghaffar) editor.alabsar@iub.edu.pk (Dr. Muhammad Junaid Anwer) Tue, 28 May 2024 00:00:00 +0000 OJS 3.3.0.13 http://blogs.law.harvard.edu/tech/rss 60 Study of Methodology of Fiqh Al-Sīrah in Aṣaḥ Al-Siyar https://journals.iub.edu.pk/index.php/al-absar/article/view/2499 <p>Abdul Rauf Danapuri was a well-known philosopher and famous scholar as well as a Sirah writer. His book Asah Al_seer is a book with jurisprudential propensity and has a outstanding place in urdu sirah literature. This book is different from other sirah books. In this book the author has described the sirah in a different and unique way. He derived fiqh rulings, instructions and practical life lessons from it. This style of sirah writing is called Fiqh Al_Sirah. The author has used both primary and secondary sources but the most important primary source of his book is Hadith. This book is written in response to modernist, rationalist and apologetic approach of urdu sirah books writer’s. After the Qur'anic verses, the authentic hadiths and other authentic traditions have been trusted upon for the background of various events in the biography or for interpretation and extraction from them. You have not only described the traditions of hadiths but have also criticized and commented on their evidences, narrations of hadiths. He has also worked on interpretation and implementation of hadith. You have not only trusted the authentic traditions of Sirah, but also prefer the differences between different traditions of Sirah and on this occasion some traditions are preferred over other traditions. In the book, many jurisprudential debates and problems have been derived from the Sirat Rasool. The jurisprudence debates have been mentioned by the author regularly in different chapters. For example, Kitab Al-Amwal, Nikah Muharram, Sharai Parda and many similar titles have been established. You also mention the opinions of the Imams in these topics and on some occasions they also explain the priority and the reason for priority. This article focuses on analytical study of Asah Al_Seer in the context of fiqh al_sirah.</p> Muhammad Kashif, Dr. Muhammad Abdullah Copyright (c) 2024 Muhammad Kashif, Dr. Muhammad Abdullah https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2499 Thu, 28 Mar 2024 00:00:00 +0000 Fiqh al-Sirat and Fiqhiyat-e-Sirat (Introduction and Review) https://journals.iub.edu.pk/index.php/al-absar/article/view/2793 <p>Fiqh ul seerah is to describe the incidents of seerah in a detailed and reasoned manner and clarify the lessons and wisdom contained in them. Every aspect of the seerah is included in it , which is related to the revision and research of the traditions of the seerah or their authentic status or the events may be from the background of the seerah or from the conflict and application or from the reasoned answers to the objections of the orientaists and atheists or the derivation and conclusions and the full details of the primary sources while jurisprudence is a sub-branch of fiqh ul seerah , in which seerah and jurisprudence issues are described together.</p> <p>Before these trends emerged as formal art in the 20th century, they were present in various biographies of the pioneers, but as a term they were not in vogue.Jurisprudence biographies were created by the Muhaddithians of the early days, but the first pioneers in biography are Allama Muhammad Bin Umar Waqdi's book al-Mughazi. Regularly, the work in this regard is seen in the biographies of Ibn Hazm Zahri, Ibn Abd al-Barr, Imam al-Sahili, Ibn Qayyim, etc. In addition to this, the nature and status of the rulings and dispositions issued by Muhammad, the requirements of the situation and the times, and his jurisprudential status with the description of the chronological order of events from jurisprudence biography. Easier understanding of determinations and orders۔</p> Sawera Arshad, Professor Dr. Humayun Abbas Copyright (c) 2023 Sawera Arshad, Professor Dr. Humayun Abbas https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2793 Wed, 28 Jun 2023 00:00:00 +0000 The Pharaoh and His Folks A Comparative Study of the Holy Quran and the Old Testament https://journals.iub.edu.pk/index.php/al-absar/article/view/2886 <p>Many Prophets who were sent to different nations for the guidance of mankind have been explicitly mentioned in the Holy Quran and the Previous Divine Scriptures. The areas or the regions to where they had been sent are also mentioned, at times, with names and sometimes without. Many Nations ridiculed and rejected the message. This article mainly features the Pharaoh and his people who rejected the message of Moses as well as his demand to let the children of Israel go with him to the land chosen for them by Almighty God. The history of Egypt, Royal dynasties that ruled and the life style of the Pharaoh or Egyptian people, their tyranny and oppression towards the children of Israel in the light of the Holy Quran and the Bible, (Old Testament in particular) have been discussed in detail. The fate of the pharaoh that entails the scientific research or findings with regard to the body of the Pharaoh of the Exodus has been carefully examined. A thorough comparison has been made with regard to the topic in order to see the similarities and differences between both the scriptures, Quran and the Bible. For depicting historical events, important places or locations have been highlighted using the map where necessary.</p> Ayesha Mushtaq, Prof. Dr. Muhammad Abdullah Copyright (c) 2024 Ayesha Mushtaq, Prof. Dr. Muhammad Abdullah https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2886 Fri, 28 Jun 2024 00:00:00 +0000 A research review of Protests in the light of the Prophet's (peace be upon him) covenant https://journals.iub.edu.pk/index.php/al-absar/article/view/2922 <p><em>Islam has not only fulfilled the basic rights and duties of human beings but has also provided for their protection, the concept of Islam regarding basic human rights is that every person should get his basic rights without his demand, that is, man does not need to knock on the door of the ruler of time for his basic needs, but it is the responsibility of the state. That he should inform every citizen and fulfill his needs. When in a welfare state, the ruler fulfills the requirements of justice and justice and every person has his basic rights and needs without his demand, then one needs to take to the streets to meet his demands and get the basic necessities, neither to block the road, nor to sit on a sit-in or hunger strike, so such a state should progress and prosper. Following the path of a truly Islamic welfare state, it presents a map of a truly Islamic welfare state. But in a society where attempts are made to suppress the fundamental rights of human beings, it is natural to react to the protection of one's rights, because it is inherent in man's nature to protest for his right, as soon as the child is born, he protests for his right and cries for milk. Islam also gives the right to demand one's legitimate rights within the limits of Sharia, and in addition, it is obligatory to raise voice for various purposes and to prevent disbelievers. In the present democratic system, for this purpose, people resort to the prevailing protests and organize demonstrations, processions and sit-ins to meet their demands and convey their point to the Upper House, these prevalent protests and its forms are the soul of democracy. turning. The paper discusses the concept and scope of protest in Islam, trying to find out whether there have been protests in the Prophet's (peace and blessings of Allaah be upon him) era and what are the examples of protest in this period.</em></p> Muhammad Aashir Abbasi; Haroon-ur-Rasheed Copyright (c) 2024 Muhammad Aashir Abbasi; Haroon-ur-Rasheed https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2922 Thu, 27 Jun 2024 00:00:00 +0000 Hadith Uraina : Analytical Study https://journals.iub.edu.pk/index.php/al-absar/article/view/2942 <p>Islam is a universal religion whose teachings serve as a guiding light for people of all eras. Whether Muslim or non-believer, the success of every individual's life is concealed within Islamic teachings. However, since the beginning, opponents of Islam have engaged in propaganda to distance people from Islam or they aim to shake the faith of Muslims to the extent that they lose the sweetness of Islam. The first and foremost source of Islamic teachings is the Holy Quran, followed by the Hadith of the Prophet Muhammad (PBUH), whose practical example is the Prophet himself. After failing in their attempts to oppose and reject the Quran, the adversaries of Islam have now targeted the Hadith of the Prophet Muhammad (PBUH). This is because, after the Quran, the most significant reliance for understanding the Quran and Islam is on the Hadith of the Prophet Muhammad (PBUH).Hadiths are related to people's circumstances, reasons, and specific times. However, the enemies of Hadith raise objections that, upon hearing, might cause ordinary people to become distrustful of the Hadith or develop doubts and uncertainties in their hearts. The most widely accepted book of Hadith, "Sahih Bukhari," has faced several objections from critics, particularly concerning the Hadith about the tribe of Uraina or Ukl.In this context, we will explore the significance of the Hadith's chain of transmission (Isnad) and text (Matn), as well as the perspectives of Hadith commentators. Additionally, we will examine the scientific and rational aspects of the Hadith.The research methodology will be narrative, utilizing various Hadith commentaries and scientific and research-based books for reference.</p> Muhammad Rouf Ul Hassan, Iqra Masood Copyright (c) 2024 Iqra Masood, Muhammad Rouf Ul Hassan https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2942 Sun, 30 Jun 2024 00:00:00 +0000 Different Prevalent Modes of Currency and Views of Contemporary Jurists https://journals.iub.edu.pk/index.php/al-absar/article/view/2880 <p><em>Currency is an important medium to be used by man and it has been part of human history since day one. There have been lots of means to exchange goods for desired items and this has created a solid monetary system among societies. The exchanging medium being a vital part of the trade market has been a central part of discussion among scholars, jurists, theologians, and legal bodies too. They have explained in detail every necessary dimension and highlighted the value of currency considering the historical patterns. Thus, in this paper, all the modes of currency are included to be discussed. i.e. commodity, metallic, paper, token, and plastic money, and all the famous opinions of scholars and jurists are gathered and presented to get a clear understanding of the value and status of the currency being used. Shariah standards for each type of currency and certain limitations regarding there are also mentioned in this research. A reader gets satisfying information about the medium of exchange and leaves with zero ambiguity about their legislative or juristic position in Islam.</em></p> Hafiz Ateeq Ur Rehman Copyright (c) 2024 Hafiz Ateeq Ur Rehman https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2880 Sun, 30 Jun 2024 00:00:00 +0000 Liberalism,Western thoughts , ci Effects of western concept of Liberalism on Islamic society https://journals.iub.edu.pk/index.php/al-absar/article/view/2885 <p>From 19<sup>th</sup> century, Muslims have been living in a fast-changing society, within contemporary dominant waves of thought. Atheism, Enlightenment, Liberalism, materialism, feminism, and thus all the Western thoughts have become difficult challenge for Muslim societies.</p> <p>Liberalism is also one of the factors being faced by Muslim Societies. It’s one of the movements that is originated from the Western concept of Renaissance also as a reaction against undue restrictions in the name of religion. The basic philosophy of which is the complete freedom of man in every way. The philosophy of liberalism is that man should do whatever he wants but to the extent that you do not intrude on the freedom of others.As if a liberal person is free-thinking in religion and politics and is not bound by conservatism and traditionalism in religious and political matters.</p> <p>Its is a way of thinking in which every individual has the power to shape his own way of life. The individual is absolutely free in all aspects of his personal and collective life. People with this mindset do not accept any external interference in the freedom, expression and development of the individual as a human being. Whether this intervention is by religion.</p> <p>Liberal and progressive ideas within Islam are considered controversial by some traditional Muslims, who utilized liberal Muslims on the grounds of being too Western preaching the western thoughts and rationalistic.</p> <p>This study perceives the major consequences of Western Liberalism on the Muslim Societies and its solution in Islamic perspective. The Qur'an and Sunnah guides human being with a social ideology of making a socity humane and united; Thus enabling them to become mutually beneficial and successful individuals.</p> <p><strong><u>Keywords: </u></strong>Liberalism,Western thoughts , civilization ,consequences, islam, Islamic society</p> Tumazir Fatima, Ali sher Copyright (c) 2024 Tumazir Fatima, ali https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2885 Sun, 30 Jun 2024 00:00:00 +0000 Halal, Haram, Marriage and Divorce Issues in Tafsir Maārif al-Qur'ān, A Specific Study of Surah Al-Baqarah https://journals.iub.edu.pk/index.php/al-absar/article/view/2883 <p>The Holy Quran is the most widely read book in the history of mankind, a source of great inspiration, guidance and wisdom for millions of Muslims all over the world. It is the essential point of Iman or faith and important to the foundations of an Islamic society being the basis of its shariah. As such one of the aims of Maarif-ul-Quran is to ensure a continuous link remains between the body of the Islamic community, the ummah and its heart, with the Holy Quran.<br />Muhammad Shafi a well-known Scholar of Indo Pakistan. Son of Muhammad Yasin, was born on 25 January,1897, A.D. He rendered many religious, political, economic and social services to the Muslims of Indo Pakistan. In many of his services, the greatest one is that Urdu Quranic Commentary, based on many of volumes, he was a great preacher of Quran.<br />The article is included explain the issues of Halal and Haram, Divorce and Iddah described in surah Al-Baqarah in the light of Tafseer Marif-ul-Quran. These three issues have been explained by mufti sahib with great detail and arguments in his tafseer. It covers all his efforts done for making the Holy Quran easier for the mankind</p> <p>Key words: Mufti Shafi, Urdu Quranic Commentary, Maarif ul Quran</p> Hafiz Haroon ahmad Copyright (c) 2024 Hafiz Haroon ahmad https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2883 Sun, 30 Jun 2024 00:00:00 +0000 The Methodology and Approach of Allāma Ibn Battāl in Deriving and Deducing from Ahadith-e-Ahkām https://journals.iub.edu.pk/index.php/al-absar/article/view/2969 <p>Allama Ibn Battal was great and virtuous religious scholar of the fifth century Hijri. Hafiz Ibn Hajar used Sahih Bukhari's "Sharh Ibn Batal" in his famous Sharh "Fath al-Bari". The main topic of "Sharh Ibn Battal" is interpretation and explanation of hadith rules. Allama Ibn Batal seems to be discussing the jurisprudential aspect of blessed hadiths in his shareh by adopting different methods and methods. In the following pages, the method of Allama Ibn Battal regarding the interpretation and explanation of the hadith rulings has been discussed۔ And in the interpretation and explanation of hadiths, in what manner do they present jurisprudential issues and debates?</p> <p> </p> Muhammad Jahangir, Dr. Mufti Maqsood Ur Rehman Copyright (c) 2024 Muhammad Jahangir, Dr. Mufti Maqsood Ur Rehman https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2969 Sun, 30 Jun 2024 00:00:00 +0000 The Deletion Phenomenon in the Holy Qur’ān )An Applied Study in Surat-Al- Baqarah( https://journals.iub.edu.pk/index.php/al-absar/article/view/3000 <p><em>This study addresses the phenomenon of deletion in the Holy Qur’an through an applied study in Surah Al-Baqarah. It is a pure rhetoric study. The theoretical study concluded that the deletion is a prominent linguistic phenomenon especially in the Arabic language and the Holy Qur’an. Deletion is the omission of one word or more in the sentence. The most important reasons for deletion: the hearer knows the deleted; if the deleted is known and understood, there is no need then to mention it, but it is more adequate to delete it to shorten the speech. Also: frequent use; some words are often mentioned in the speech, and they have to be deleted for concession. It is known that deletion needs the existence of evidence. First: the word; the word, whether a noun, a verb or a preposition, has its own subordinations through which we can infer the existence of deletion. Second: the language; each language has its foundations and origins that may sometimes lead us to infer the existence of deletion of the sentence. The phenomenon of deletion, like other linguistic phenomena, has certain conditions such as: the existence of the direct or circumstantial evidence on the deleted; the deleted should not lead to prepare the factor for work and interrupt it; it should not also lead to the realization of the weak factor with the possibility of the realization of the strong one.The applied study in the Surah Al-Baqarah shows that there are various deleted: preposition, noun and verb. Rhetorians differ in opinions about the occurrence of this phenomenon between permissive and forbidder, each according to his arguments and doctrine, but there is some agreement between them.</em></p> Noorabuddin, Proessor Dr. Hafiz Hifazatullah Copyright (c) 2024 Noorabuddin, Proessor Dr. Hafiz Hifazatullah https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/3000 Sun, 30 Jun 2024 00:00:00 +0000 Exploring Eradication of Societal Bedlam and Establishing Stability: Insights from Islamic Principles https://journals.iub.edu.pk/index.php/al-absar/article/view/2713 <p>This study explores the harmonious societal Structure establishing peace and stability by removing the chaos and disorder within the society from the perspective of Islamic teachings. The study investigates the theoretical underpinnings of social order and disorder within an Islamic framework. The problem statement encapsulates the need to explore the underlying causes of social chaos within Islamic societies and identify strategies informed by religious principles, ethical values, and empirical evidence to promote social peace, justice, and stability. Moral values enshrined in religious texts can play an important role in reducing social chaos and promoting harmony, guiding individuals, communities, and institutions toward peace and stability. The study aims to contribute to developing knowledge and practice in promoting sustainable peace within Islamic societies and beyond by promoting dialogue, understanding, and cooperation. The study offers practical recommendations for policymakers, community leaders, and civil society organizations to create an environment conducive to social peace, emphasizing the integration of religious teachings, governance structures, and community engagement initiatives.</p> <p>&nbsp;</p> Dr. Maqbool Hassan; Abdul Sami Copyright (c) 2024 Dr. Maqbool Hassan Abdul Sami https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2713 Thu, 27 Jun 2024 00:00:00 +0000 Personality Development in the light of Sīrah https://journals.iub.edu.pk/index.php/al-absar/article/view/2931 <p><em>Personality development and character refinement are intricately connected to human morality. A virtuous character serves as the primary tool for cultivating an admirable and morally upright individual, while a lack thereof leads to moral degradation. It is imperative for individuals to prioritize rectifying moral aspects pertaining to their personality and fostering attributes such as constructive thinking and refined judgment. This includes embracing values such as truthfulness, gratitude, compassion, gentleness, open-mindedness, trustworthiness, integrity, intellectual freedom, and a dedication to moderation and pacifism. Furthermore, fostering a love for knowledge and enlightenment contributes to societal transformation, enabling personal growth and character development to flourish.</em></p> <p><em>Personality encompasses one's disposition, intellect, and social conduct, shaping the collective demeanor within society. When a prevailing positive temperament characterizes the populace, it fosters an atmosphere of solace and reassurance for others. Islam, drawing from Quranic teachings and the exemplary life of the Prophet (peace be upon him), advocates for steps crucial in nurturing personality development. By adhering to these principles, the emergence of exemplary individuals is facilitated, essential for the establishment of a righteous and ideal society. In the contemporary era, there exists a necessity for guiding principles that cultivate individuals of elevated and dignified character within society, enabling them to mold their personalities in alignment with these principles and traverse the paths of perfection.<br /></em><em>This article underscores the significance of personality development and character building through insights drawn from the Prophet's biography. It delves into the principles underpinning these processes.</em></p> Muhammad Junaid, Dr. Irfan Jaffar Copyright (c) 2024 Muhammad Junaid, Dr. Irfan Jaffar https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2931 Fri, 28 Jun 2024 00:00:00 +0000 Improving the Standard of Living for Disabled Individuals: An Islamic Perspective https://journals.iub.edu.pk/index.php/al-absar/article/view/2916 <p>This research article delves into the intricate and multifaceted issue of enhancing the quality of life for individuals with disabilities through the lens of an Islamic perspective. Society often takes for granted the fundamental pillars of a fulfilling life, which encompass access to quality education, the support of a nurturing family, a conducive environment, and the companionship of a life partner. It raises the fundamental question: Do disabled individuals not equally require these life-enriching elements?</p> <p>Disability, a multifaceted and evolving concept, encompasses various forms of individual impairments, including physical, sensory, cognitive, intellectual, and mental health challenges, as well as chronic illnesses. Despite being a substantial minority, disabled individuals often endure societal neglect, isolation, poverty, and dependence on charity, facing misconceptions that they are incapable of contributing to progressive tasks.</p> <p>The research further examines the profound connections between Islamic teachings and the inclusion of individuals with disabilities. The Islamic faith champions high moral values and principles, with Prophet Muhammad advocating for the inclusion of people from all walks of life, regardless of their economic status, age, education, or disability. This inclusivity extends to recognizing the unique talents, gifts, and leadership abilities of disabled individuals. In Islamic societies, individuals with disabilities have historically emerged as scholars and leaders, contributing significantly to their communities.</p> <p>While the Quran and the Sunnah do not explicitly address the contemporary concept of disability, Islam embraces it as a morally neutral aspect of the human condition. Disabled individuals desire respect and dignity, just like their able-bodied counterparts, and they strive to maximize the abilities bestowed upon them by Allah. This research underscores the need for society to recognize the shared responsibility in uplifting the lives of disabled individuals and the importance of respecting their rights.</p> <p>In conclusion, this research not only highlights the challenges faced by disabled individuals but also underscores the profound role of society in their well-being. It emphasizes that serving humanity equates to serving God. Islam, with its historical support for the rights of disabled individuals, serves as a guiding principle for protecting the rights and dignity of all people with disabilities and illnesses.</p> Mudassar Rasheed, Dr. Asim Naeem Copyright (c) 2024 Mudassar Rasheed, Dr. Asim Naeem https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2916 Sun, 30 Jun 2024 00:00:00 +0000 Jus in Bello: War in Islamic international law and International Humanitarian Law https://journals.iub.edu.pk/index.php/al-absar/article/view/2696 <p><em>The intersection of Islamic jurisprudence and international law has been a subject of</em><em>&nbsp;</em><em>scholarly</em><em>&nbsp;</em><em>exploration</em><em>&nbsp;</em><em>for</em><em>&nbsp;</em><em>centuries,</em><em>&nbsp;</em><em>and</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>principles</em><em>&nbsp;</em><em>governing</em><em>&nbsp;</em><em>armed</em><em>&nbsp;</em><em>conflict</em><em>&nbsp;</em><em>within</em><em>&nbsp;</em><em>an</em><em>&nbsp;</em><em>Islamic</em><em>&nbsp;</em><em>framework have deep historical roots. This project delves into the multifaceted dimensions of the</em><em>&nbsp;</em><em>"Principles of War in Islamic International Law," seeking to analyze the foundational tenets that</em><em>&nbsp;</em><em>guide military engagements in accordance with Islamic legal traditions. The study begins by</em><em>&nbsp;</em><em>elucidating</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>Islamic</em><em>&nbsp;</em><em>perspective</em><em>&nbsp;</em><em>on</em><em>&nbsp;</em><em>war,</em><em>&nbsp;</em><em>emphasizing</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>significance</em><em>&nbsp;</em><em>of</em><em>&nbsp;</em><em>just</em><em>&nbsp;</em><em>causes</em><em>&nbsp;</em><em>and</em><em>&nbsp;</em><em>ethical</em><em>&nbsp;</em><em>considerations that underpin the decision to engage in armed conflict. It explores</em><em>&nbsp;</em><em>Islamic</em><em>&nbsp;</em><em>jurisprudence</em><em>&nbsp;</em><em>to</em><em>&nbsp;</em><em>establish</em><em>&nbsp;</em><em>a</em><em>&nbsp;</em><em>comprehensive</em><em>&nbsp;</em><em>understanding of the principles that regulate warfare within an Islamic paradigm. Furthermore,</em><em>&nbsp;</em><em>the research investigates the concept of jus in bello in Islamic thought, addressing issues such as</em><em>&nbsp;</em><em>proportionality, distinction, and the treatment of non-combatants during armed conflict.. In addition, the project examines the concept of jihad in Islam and its</em><em>&nbsp;</em><em>evolving</em><em>&nbsp;</em><em>interpretation</em><em>&nbsp;</em><em>in</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>contemporary</em><em>&nbsp;</em><em>geopolitical</em><em>&nbsp;</em><em>landscape.</em><em>&nbsp;</em><em>It</em><em>&nbsp;</em><em>investigates</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>criteria</em><em>&nbsp;</em><em>for</em><em>&nbsp;</em><em>engaging</em><em>&nbsp;</em><em>in</em><em>&nbsp;</em><em>jihad</em><em>&nbsp;</em><em>and</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>principles</em><em>&nbsp;</em><em>that</em><em>&nbsp;</em><em>govern</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>conduct</em><em>&nbsp;</em><em>of</em><em>&nbsp;</em><em>belligerents, shedding</em><em>&nbsp;</em><em>light</em><em>&nbsp;</em><em>on</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>nuances of defensive and offensive warfare as outlined in Islamic teachings. Ultimately, this</em><em>&nbsp;</em><em>research aims to contribute to the ongoing discourse on the compatibility of Islamic principles</em><em>&nbsp;</em><em>with the modern framework of international law, offering insights into how traditional Islamic</em><em>&nbsp;</em><em>jurisprudence</em><em>&nbsp;</em><em>can</em><em>&nbsp;</em><em>inform</em><em>&nbsp;</em><em>and</em><em>&nbsp;</em><em>enrich</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>current</em><em>&nbsp;</em><em>understanding</em><em>&nbsp;</em><em>of</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>ethical</em><em>&nbsp;</em><em>and</em><em>&nbsp;</em><em>legal</em><em>&nbsp;</em><em>dimensions</em><em>&nbsp;</em><em>of</em><em>&nbsp;</em><em>armed</em><em>&nbsp;</em><em>conflict</em><em>&nbsp;</em><em>on</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>global</em><em>&nbsp;</em><em>stage.</em><em>&nbsp;</em><em>By</em><em>&nbsp;</em><em>unraveling</em><em>&nbsp;</em><em>the</em><em>&nbsp;</em><em>principles</em><em>&nbsp;</em><em>of</em><em>&nbsp;</em><em>war</em><em>&nbsp;</em><em>in</em><em>&nbsp;</em><em>Islamic</em><em>&nbsp;</em><em>international</em><em>&nbsp;</em><em>law, this project seeks to foster a more nuanced and inclusive dialogue that bridges the gap</em><em>&nbsp;</em><em>between</em><em>&nbsp;</em><em>Islamic</em><em>&nbsp;</em><em>legal traditions and</em><em>&nbsp;</em><em>the broader context of</em><em>&nbsp;</em><em>international relations.</em></p> Dr Farhana Mehmood Copyright (c) 2024 Dr Farhana Mehmood https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/al-absar/article/view/2696 Sun, 30 Jun 2024 00:00:00 +0000