PAYAM (Research Journal of Iqbal Studies)

ڈاکٹراسلم انصاری کے فارسی شعری کلیات ’’گلبانگِ آرزو‘‘ کامطالعہ

Dr Arshad Mehmood Nashad Nashad — 2024-12-30

Dr. Aslam Ansari was a multi-dimensional literary personality. Along with poetry in Urdu, Persian, English and Saraiki, he has also done insightful work of research and criticism. He has a very high standing among the experts of Iqbal. He has also been closely related to fiction.“Gulbang-e-Arzoo” is a collection of Persian poetry by Dr. Aslam Ansari. It includes five of his fascinating and thought-provoking Masnavis, as well as a valuable Dewan. The great Persian poet Nizami wrote five Masnavis and introduced the tradition of "Khamsa" in literature and many great poets followed him and strengthened this tradition. Dr. Aslam Ansari was the bearer of this tradition in our era. Dr. Aslam Ansari's Persian poetry, like his Urdu poetry, is a masterpiece of thought and art and a treasure of knowledge and wisdom. He has written poetry in many genres, but his nature is particularly fond of Masnavi and Ghazal. After Allama Iqbal, there is no Persian poet like him in Pakistan. He has translated a large part of Allama Iqbal's Urdu works into Persian with great excellence. In this article, an introductory study of his Persian poetry collection "Gulbang-i Arzoo" is presented and his artistic skills are studied.

اردو شاعری میں اقبال کے فکری مباحث

Dr. NIAZ AHMAD — 2024-12-30

Allama Iqbal (1877-1938) was a covenant-making person. He has written poetry in both Persian and Urdu languages. His greatness was first recognized in his own home through Urdu poetry and then Persians made him the sage of the entire East. Allama Iqbal's Urdu poetry went through several stages of evolution. Discussions found in Iqbal's Urdu poetry are called discussions of Iqbaliat. Where Iqbal's Muslim wisdom and religious insight exposed the basic weakness of Western civilization, he helped Muslims highlight the basic realities of Islam. In the history of Urdu poetry, Allama Iqbal is the only poet who breathed a new spirit in poetry with his special color and new intellectual sense, with reliable subjects and innovative works, allusions and philosophy. He gave such a tone to poetry that people started liking his poetry. Poets started following and imitating Iqbal. Iqbal's thoughts and ideas are reflected in his poetry like a mirror.

خودی اور اس کے تربیتی و ارتقائی مراحل: فکر ِاقبال کا توضیحی مطالعہ

Shams Rehman — 2024-12-30

Muhammad Iqbal (1877-1938) is one of the most significant Muslim scholars of 20^th century. He presented his philosophical interpretation of Islam both in poetry and prose in three languages i.e. Urdu, Persian and English. His theory of Khudi (Self) is the essence of all his intellectual achievements. Under this theory, he has formulated all his intellectual thoughts systematically both in poetry and prose. However, he devoted two books Asraar-e Khudi (The Secrets of Self) and Rumuz-e Bekhudi (The Secrets of Interaction between the individual and society) for the elaboration of this theory. Both books are now part of his Persian poetry collection. His lecture "Human Ego-His Freedom and Immorality" in seminal compilation The Reconstruction of Religious Thought in Islam (1930) is also significant to ascertain this theory. This paper aims to explain the intricacies and complexities of this theory. It has been attempted to understand Iqbal’s theory of Khudi directly from his own sources. This article was initially composed for Iqbal Academy, Lahore in 2000 but not published earlier. It provides a basic understanding of Iqbal's theory of Khudi and still seems beneficial for general readers.

علامہ اقبال کی غزل اور جمالیات

Dr. Muhammad Javaid Pitafi Javaid Pitafi — 2024-12-30

In the Ghazals of Allama Iqbal that he wrote in the initial stage, we find the reflection of new poetic tendencies of Hali and Akbar. But, he chose Dagh Dehalvi for poetic guideline .Gradually Iqbal adopted his unique style. In the 20^th century, different themes were added in the Urdu Ghazal. In that period, Iqbal added aesthetic values in his Ghazal. Aesthetic virtues are fruitfully found in his ghazal. He is the adovocate of majaesty and aestheticisim in beauty. Beauty, whether, appers as a symbol of feminine charm is like a colour in the image of the universe and it blesses the melodies of life with inner sorrow. It is prominent in his Ghazals that feminine beauty is perfect in being a feminine. His Ghazal make us realize that love is not a harbinger of destruction buit guaranter of existence. There is such a delicacy in Iqbal’s style as creates graceful charm combined with spiritual beauty. In his Ghazal, the tone of majesty gradually overpowers beauty and the element of power become more prominent the Philosophical harmony of his thoughts converts his Ghazals, which are composed of scattered verses into cohenent lyrical expression. None has ever shaped the ghazal in this form. His ghazal possesses the majesty of poetic lyricism which makes the verses sink into the reader’s heart.

اقبال کا تصور خودپرستی

Aqsa Naseem Sindhu Aqsa Naseem — 2024-12-30

"Iqbal`s Concept of Self-righteousness" delves into the philosophical and moral views of the famend poet and philosopher, Allama Muhammad Iqbal. Central to Iqbal's notion is the belief of the self (khudi) and its evolution in the direction of a better ethical and non-secular state. Self-righteousness, in Iqbal's context, refers back to the man or woman's notion of their personal ethical superiority or righteousness, frequently main to a experience of vanity or self-satisfaction. However, Iqbal's concept is going past mere ethical judgment; it includes a dynamic method of self-cognizance and ethical growth. For Iqbal, proper righteousness isn't determined in stagnant self-warranty however withinside the non-stop striving in the direction of ethical excellence and self-improvement. He emphasizes the significance of introspection and self-attention in spotting one's obstacles and flaws, thereby fostering humility and empathy in the direction of others. Furthermore, Iqbal's idea of self-righteousness is carefully tied to his imaginative and prescient of man or woman and collective empowerment. He believes that proper ethical power arises from a deep connection to one's internal self and a experience of obligation in the direction of society. Thus, self-righteousness, whilst nicely understood and cultivated, turns into a catalyst for fantastic alternate and social progress. In summary, Iqbal's idea of self-righteousness encapsulates a nuanced information of ethical man or woman and private growth, emphasizing the chronic striving for distinctive feature and self-attention withinside the pursuit of a better moral ideal.

اقبالیات کے فروغ میں گیان چند کی خدمات : تنقیدی جائزہ

Dr. Amir Iqbal amir — 2024-12-30

Gyan Chand belonged to the field of education and teaching. Research and criticism was his special field .His scholarly and literary services could not be fully recognized. He wrote on the principles and problems of research at that time when it was rarely written in India. Gyan Chand knew the language of research. He believed that knowledge increased after research. He created the trend of searching books for research. In his research, you can observe the signs of understanding Iqbal Studies. He provided excellent sources for research. He expanded the scope of his books through research. Through research in Urdu literature and Iqbaliat, his academic status improved. His writings are a collection of references, information, research, and confirmation and somewhere Iqbal's references are also present in them. You have highlighted Iqbal's intellectual and artistic qualities in his research. He liked Urdu more than Hindi. The results of the research are not final.His book was misleading. Critics consider that his arguments do not meet research standards. Critics consider that Iqbaliat was neither his domain. Nor he had harmony with Iqbal Studies. He created hatred in the hearts of Indians about Iqbal. Despite all of this, your research cannot be denied. Qaratul Ain Haider's death also suppressed the mourning of his death. His reputation has conflicting opinions. By studying this article, students of Urdu literature and Iqbal Studies will be well aware of his research and critical endeavors. Study of this article will provide an excellent source.

اسلم انصاری کی کتاب"اقبال عہد آفریں " کا تنقیدی جائزہ

Dr. Dabir Abbas Dabir Abbas — 2024-12-30

Allama Iqbal is a poet as well as a philosopher of Urdu and Perian Language. The dissemination and universality of Iqbal’s thought and art took him out of individuality and made him a cultural heritage. His philospocial poetry has a complete system of life in it. It not only invites contemplation but also inspires action. Dr. Aslam Ansari has a special attachment to Iqbal and Iqbal’s thought. He is a prominet contemporary Urdu poet. Aslam Ansari also has a prominent recognition as an Iqbal scholar. He has not only studied Iqbal with great effort and understandable awareness, but he has also studied the basic sciences that are required to understand Iqbal’s knowledge very seriously. These sciences include philosophy, history, culture, anthropology and fine arts. He has written many critical books about the thought and art of Iqbal. “Iqbal Edh Aafreen” is one of them. In this article, a critical analysis of this unique poetic creation has been made.

"سید حامد محمد شمس الدین گیلانی کے دیوان میں اسلامی شعری اصناف کا تحقیقی جائزہ"

Nazia Zareen — 2024-12-30

Uch sharif is known as Madinah Al. Awalia, many geniuses were born in this holy region and the academic and literary status of this place was recognized in the world of literature. Where the famous poets expressed their poetry among them, the name of Makhdoom Hamid Muhammad Shams.u.din Gillani (1834)also comes up.Shamas.u.din Gillani is a contemporary poet of Ghalib and Nasikh. Traditional styles of this period are found in his poetry. Apart from this, he has expressed his views on various topics in lyrics.He has adopted a very simple style in his lyricses.There is simple and small words in his poetry.which has created beauty in the lyrics.Poetry is the name of acting simple words and he has used simple words that can be read by ordinary readers can be easily understood by the person. He was the first sahib-e-dewan poet of Bahawalpur. In short, he is a lyrics poet and has an deep understanding of the technical essential of lyrics.The word of Makhdoom Shamas-u-din Gillani were not well known in the world of poetry and ghazal ,so they could not become a part of literary history.Thus,the poet living in the suburbs remained out of sight for a while.

Key words: Geneous, Literature, Contemporary, Traditional, Poetry.

گلزار نادمؔ صابری کی مرثیہ گوئی

Munir Ahmad Munir Ahmad — 2024-12-30

This article contains the uniqueness of Gulzar Nadim Sabri's elegy. Inspired by Hafeez Jalandhri, Gulzar Nadim Sabri wrote two volumes of "Shah Nama Hussain" based on his book "Shah Nama Islam". In pursuance of the persian poet "Maqbal" Gulzar Nadim Sabri versified the journey of "Madinah to Madinah". Therefore, the composition of the components of the obituary is not found in his obituary.

محبوب الہٰی عطا کی شاعری سلام کے تناظر میں

Nabeela Shaheen Nabeela — 2024-12-30

Naat and salam are such genres that have a deep connection with religion. They are the part of poetry in which sincerity and honesty are of great importance. Its tradition is very strong in the written religious literature of Muslims Naat and salam poets also kept the tradition of Naatia poetry in front while making the subjects of Companions of the Prophet, Ahl-e-Bayt of the Prophet and Naibin Rasul, also kept in mind the essentials of poetry and created excellent poetry.

اقبال کے فارسی کلام میں قرآنی قصے اور واقعات کی تلمیحات

Dr. Khizra Tabassum Khizra Tabassum — 2024-12-30

If we analyze the Persian poetry of Allama Iqbal, we find that he employed suggestive style to concisely express the extensive stories and events from the Noble Quran.The characters mentioned in his Persian poetry are primarily the lives and events of the noble prophets, which Allama Iqbal illuminated in his poetry in the light of the Quranic verses.Allama Iqbal's premier priority was the Noble Quran.Quranic events and narratives are also found in his Urdu poetry in a suggestive manner.Thus, Dr. Iqbal is known not only as a leader of a movement who used speeches and poetry to lighten the political and social distress in the Subcontinent but also as someone who sought to remedy it in the light of the Quran and Sunnah.

جدید تعلیمی ،تدریسی و آموزشی نفسیات اور اقبال

Dr. Ibrar Khattak Ibrar — 2024-12-30

The development in the field of Psychology, Medical and Neuroscience and their effective use in education has enormously changed the yardsticks of teaching, grooming, students-teachers relationship and curriculum development. New research suggesting that students’ age and gender play significant role in their learning has led to new methods and requirements. This led to broadening the scale of teaching. The empirical knowledge regarding students’ moral, social, psychological, mental, economical, and physical growth and the pursuit of their goals has led the way to enormous changes in pedagogy. The Holy-Quran had outlined the philosophy behind pedagogy and mental growth fourteen centuries ago. Modern era experts follow the same line of pedagogy. M. Iqbal was an intelligent, inquisitive, logical and philosophical student. His parents and teachers were remarkable and Iqbal was heavily influenced by them. He himself was not only an exemplary learner but also an expert educator and influencer. He was also involved in curriculum development and moral grooming of his students. His deep insights on Psychology, Neuroscience and Pedagogy, discussed in his prose and poetry, are deeply aligned with modern era scientific approach. A detailed study of these concepts and ideas creates many possibilities for its practical application in the ongoing epoch. These concepts can be very useful in devising the curriculum of seminaries and schools alike from lower level to higher level.this paper seeks to examine and highlight the pedagogical concept of Iqbal by analyzing his thoughts in critical and expository way.

علامہ اقبال کی غزل میں صوفیانہ رنگ:تنقیدی جائزہ

Dr. Fareed Hussaini Fareed Hussaini — 2024-12-30

Allama Muhammad Iqbal being great poet and a modern mind, has given a crystal clear message to “Muslim Ummah" to solve their challenges. He focused on the Islamic main two spheres i.e., “Shariat” and “Triqat”, which represent the scholars and saints respectively. Iqbal, by following Maulana Jalal-ud-Din Roomi, thought that the Sufi Islam is more relevant, especially in the context of purification of the soul. Iqbal, in his poetry, potray the true face of Islam and criticized Sheikh (Religious Scholar) and the traditional Sufi, who teaches to worship only and avoid practice? In "ghazal” which is always considered to be a genre describes beauty & love, Allama made experiments, both in artistic way, and in subjects etc. In this article, the couplets highlighted in which Iqbal’s spiritual message conveyed to his audience.

اقبال کا تصور ِ حریت اور ملوکیت کا جبر

Dr. Mujahid Abbas Mujahid Abbas — 2024-12-30

Iqbal's philosophy and poetry centers around the concept of the "Self," which serves as the foundational theme of his intellectual framework. By positioning the Self at the core, he constructed a conceptual framework interlinked with other ideas, including freedom. Iqbal posits that the Self is integral to the development of an individual's consciousness regarding freedom. He emphasizes that the freedom of individuals and groups within a society or state is essential for the evolutionary advancement of humanity. According to Iqbal, the constraints of oppression and deprivation hinder individuals and communities from realizing their full potential. Thus, in this article it is tried to explore that how Iqbal advocates for the attainment of freedom as a fundamental human right, enabling individuals and groups to live, express, and practice their rights within a framework of equality and justice.

عہد حاضر کے چند پاکستانی شعرا اور فکراقبال

Saima Mumtaz Saima Mumtaz — 2024-12-30

Few Pakistani poets and thoughts of IqbalAllama Muhammad Iqbal is a universal literary figure. Many poets have used his thoughts, ideas, and art from the age of Iqbal until now and have promoted and published Iqbal's thought in his poetry. In this research paper, the impact of Allama Iqbal's thought is presented by analyzing the poetry of selected poets. Among these poets, Khayal Afaqi, Dr. Qasim Jalal, Waheed uz Zaman Tariq, Akram Kunjahi, Riaz Rahi and Dr. Ayyub Sabir's intellectual work is presented in a research style. The results prove that the effects of Iqbal's thought are more than those of other poets.

اقبال شناسی کی روایت اور مجلہ راوی (۲۰۰۰ءتا۲۰۲۰ء)

ALI HASSAN — 2024-12-30

In the issues of Ravi magazine spanning from 2000 to 2020, a variety of articles were published focusing on different aspects of Allama Iqbal’s poetry. These articles delved into topics such as Iqbal’s mental and intellectual evolution, his Urdu and Persian poetry, his concept of poetry, religion, fine arts analysis, economic ideas, secularism, and poetry directed towards the youth. Additionally, separate articles explored Iqbal’s association with Government College Lahore and the books he donated to Islamia College. These writings not only discussed Iqbal’s poetry but also emphasized his contemporary relevance, particularly in the context of his sermons. It can be asserted that the Ravi magazine holds a significant position within Iqbaliyat

علامہ اقبال اور مصری شاعراحمد شوقی کے ہاں فکری مماثلتیں

Saif Ullah — 2024-12-30

In the 19th century, an intellectual and practical movement against Western influence became evident across Islamic nations, with writers and poets playing a central role in the cultural renaissance of the Muslim world. Among these literary figures, Muhammad Iqbal in India and Ahmed Shawqi in Egypt emerged as pioneering voices, each offering a powerful expression of Islamic identity and resistance to colonialism. This article explores the intellectual parallels between Iqbal and Shawqi, analyzing their shared themes of patriotism, reverence for Islamic history, and devotion to the Prophet Muhammad ﷺ. Both poets express deep sorrow over the loss of Islamic glory in Andalusia, and their poetry reflects a profound cultural pride, rich emotional depth, and a spirit of resistance. Through their patriotic anthems, which resonated widely among all social strata, Iqbal and Shawqi revived Islamic historical consciousness and celebrated the achievements of Muslim heroes, who are immortalized in Islamic history. This comparative study highlights how these poets contributed to the intellectual foundations of a pan-Islamic identity and solidarity, marking them as pivotal figures in the Islamic world's response to the challenges of their time.

"مُظفّر حُسین بَرنی کے فنِ تدوین و ترتیب کی متنی قرأت بحوالہ "کُلیاتِ مکاتیبِ اِقبال (جلد:دوم)

Neel Baig — 2024-12-30

In the world of Urdu literature, the name of Allama Muhammad Iqbal does not need any introduction. The uniqueness of his works has not only earned him a prominent position in Urdu literature but has also made his name renowned at an international level. His general fame is associated with his poetry and his lectures. Apart from his poetry and lectures, Iqbal's letters are also an important medium for revealing significant aspects of his personality, which, though not on the same level as his poetry and lectures in terms of meaning and form, are still quite substantial. During Iqbal's lifetime, his letters did not gain much fame, but after his death, efforts to organize and compile these letters increased. The honor of the final compilation of his letters belongs to Muzafar Hussain Barni. The paper presented here discusses the textual reading and findings of the second volume of the Kulliyat-e-Makatib e Iqbal, compiled and edited by Muzafar Hussain Barni.

The Decline of Ijtihad and Its Revival in Iqbal’s Vision

Zoresha Tareen — 2024-12-30

This article delves into Allama Iqbal's concept of ijtihad, emphasizing its significance in revitalizing Islamic thought and practice. Ijtihad, or independent reasoning, emerged as a response to the need for legal reasoning beyond the Quran and Sunnah. Iqbal advocated for ijtihad to empower Muslims, promote intellectual freedom, and integrate modern scientific and philosophical advancements. Iqbal’s vision for ijtihad was deeply practical and forward-looking, seeking to reclaim Muslims' intellectual and cultural independence. He believed that Islam's core principles were timeless, but their application needed constant reevaluation to address changing societal needs. This article explores the relevance of Iqbal's concept of ijtihad in the modern world, highlighting its potential to foster a balanced approach between tradition and modernity. By examining Iqbal's ideas, this research aims to contribute to the ongoing discourse on Islamic reform and intellectual revival.