https://journals.iub.edu.pk/index.php/pjqs/issue/feed Pakistan Journal of Qur’ānic Studies 2025-06-26T07:50:06+00:00 Prof. Dr. Zia ur Rehman pjqs@iub.edu.pk Open Journal Systems <p>The Pakistan Journal of Qur’ānic Studies ISSN: 2958-9177 (Print), ISSN: 2958-9185 (Online), HEC recognized in "Y" category, is a bi-annual and tri-lingual (Urdu, Arabic &amp; English) research journal of Qur’ānic Studies, Islamic Studies, Religious Studies, and Theology, which was established in March 2022. PJQS - Pakistan Journal of Qur’ānic Studies is a double-blind peer reviewed and open-access research journal published by the Department of Qur’ānic Studies, Faculty of Islamic and Arabic Studies, The Islamia University of Bahawalpur, Pakistan. The Journal’s aim is to create a comprehensive and global understanding of Islam, to create a positive change in a common man's attitude and behavior, to promote scholarly research on the modern-age complexities and problems and finding their solutions in the light of the true teachings of Islam. The research journal is being published according to the HEC Policy.</p> <p><strong>Editor:</strong><strong><br />Prof. Dr. Zia ur Rehman<br /></strong>Chairman Department of Qur’ānic Studies, The Islamia University of Bahawalpur, Pakistan</p> https://journals.iub.edu.pk/index.php/pjqs/article/view/3734 تعلیمی اداروں میں منعقدہ غیر نصابی سرگرمیوں کے نوجوانوں کی ذہنی اور جسمانی صحت پر اثرات کا تحقیقی و اطلاق کی جائزہ 2025-04-04T18:24:10+00:00 Dr. Sobia Khan sobiakousar.khan@gmail.com Misbah Sajjad misbahsajjad125@gmail.com <p>This research evaluates the impact of extracurricular activities conducted in educational institutions on the mental and physical health of youth. Extracurricular activities, such as sports, arts, debates, and other creative engagements, are considered an integral part of the educational system. These activities not only enhance students' physical well-being but also improve their mental capabilities, social skills, and self-confidence. The study collected data from various educational institutions, including experiences shared by students, teachers, and parents. The findings revealed that students who actively participate in extracurricular activities perform better academically, experience improved mental well-being, and maintain better physical health compared to those who do not engage in such activities. Furthermore, the research highlighted that students involved in these activities exhibit higher levels of self-confidence, teamwork, and leadership skills. It also identified challenges in the effective implementation of extracurricular programs, such as lack of resources, time constraints, and institutional priorities. Based on the</p> 2025-06-26T00:00:00+00:00 Copyright (c) 2025 Dr. Sobia Khan; Misbah Sajjad https://journals.iub.edu.pk/index.php/pjqs/article/view/3896 وائل حلاق کا قرآنی قانون سازی پر مطالعہ 2025-06-11T16:10:38+00:00 Dr. Hafiz Saeed Ahmad ioorientalism@gmail.com Tuba Gul raviantubagul@gmail.com <p style="margin: 0in; margin-bottom: .0001pt; text-align: justify;"><span style="font-size: 16.0pt;">In the modern era of intellectual evolution and legal expansion, Islamic law has increasingly garnered scholarly attention, particularly its foundational relationship with the Qur’an. Orientalists have often critiqued the Qur’an's legal role, questioning the coherence, compilation, and legislative nature of its verses. Wāel Ḥallāq emerges as a prominent contemporary voice countering both traditional Muslim narratives and Western academic critiques. He proposes a "third way" of understanding Islamic law—one that respects the Qur’anic textual sanctity while applying critical scholarly inquiry.</span></p> <p style="margin: 0in; margin-bottom: .0001pt; text-align: justify;"><span style="font-size: 16.0pt;">Ḥallāq asserts that the Qur’an was considered a source of law even during the early Meccan period, challenging the Orientalist claim that its legal function developed only after Hijra. While acknowledging that the Qur’an contains a relatively limited number of strictly legal verses (approximately 500), he emphasizes that its broader ethical and societal directives carry significant legal implications. His study highlights that Qur’anic legislation was inherently intertwined with evolving social realities, aiming for a balanced, principled transformation rather than abrupt structural disruption.</span></p> <p style="margin: 0in; margin-bottom: .0001pt; text-align: justify;"><span style="font-size: 16.0pt;">This paper critically examines how Ḥallāq addresses misconceptions about Qur’anic legislation, especially in comparison to Orientalist narratives, and explores the methodological framework of his "third way." It further analyzes the Qur’an’s legal verses across domains such as inheritance, contracts, marriage, punishment, and governance—demonstrating that Islamic law is deeply rooted in divine revelation while remaining flexible to contextual interpretation. Ultimately, Ḥallāq’s contribution affirms the Qur’an as both a moral and legal guide, transcending simplistic dichotomies.</span></p> <p style="margin: 0in; margin-bottom: .0001pt; text-align: justify;">&nbsp;</p> 2025-06-26T00:00:00+00:00 Copyright (c) 2025 Dr. Hafiz Saeed Ahmad, Tuba Gul https://journals.iub.edu.pk/index.php/pjqs/article/view/3823 Digital Technological Tools in Quranic Studies and Their Impacts 2025-05-05T08:34:47+00:00 Dr Malik Farrukh Hussain malik.farrukh@uo.edu.pk Dr. Abdul Ghaffar Dr.Abdul.Ghaffar@uo.edu.pk <p><strong>Abstract:</strong></p> <p>Digital technology is accessible in many fields of Quranic studies. The integration of digital tools into the study of the Glorious Quran has expanded access, enhanced research capabilities and facilitated teaching and learning processes across the globe. Mobile and desktop applications like Quran.com, iQuran provide users with the text of the Quran translations in multiple languages, audio recitations and tafsir. These tools are essential for both casual readers and serious students of the Quran. Digital libraries like Al-Maktaba Al-Shamela, IslamWeb, and Tafsir Center offer access to old and new tafsir works. Users can compare different scholarly interpretations of verses quickly and efficiently. Different Quran Websites offer structured courses in Quranic Arabic, tafsir, and Quran memorization (hifz), making high-quality education accessible in the world. New technologies use artificial intelligence for voice recognition to help users correct their recitation, generate thematic studies of Quranic verses, and provide context-sensitive tafsir based on user queries. Anyone with an internet connection can access the Quran and related resources. This democratizes religious knowledge and removes traditional barriers such as geography and language. Digital search functions allow researchers to instantly locate verses, hadiths, and scholarly commentary, significantly speeding up the research process. Apps and online platforms offer quizzes, pronunciation guides and recitation feedback, making learning more engaging and effective, especially for younger audiences. With multilingual translations and dictionaries, non-Arabic speakers can better understand the Quranic message. Not all digital resources are reliable. Users must verify the credibility of sources to avoid misinterpretation or exposure to misinformation. The internet’s fast paced environment may promote surface-level engagement with the Quran rather than deep study. Digital tools have greatly enriched Quranic studies, making the Qur’an more accessible and its sciences more structured and research-friendly. However, it is vital to approach these tools with discernment using them as supplements rather than replacements for traditional Islamic scholarship and personal spiritual development.</p> <p>&nbsp;</p> 2025-06-26T00:00:00+00:00 Copyright (c) 2025 Dr Malik Farrukh Hussain; Dr. Abdul Ghaffar