Pakistan Journal of Qur’ānic Studies <p>The Pakistan Journal of Qur’ānic Studies ISSN: 2958-9177 (Print), ISSN: 2958-9185 (Online) is a bi-annual and tri-lingual (Urdu, Arabic &amp; English) research journal of Qur’ānic Studies, Islamic Studies, Religious Studies, and Theology, which was established in March 2022. PJQS - Pakistan Journal of Qur’ānic Studies is a double-blind peer reviewed and open-access research journal published by the Department of Qur’ānic Studies, Faculty of Islamic and Arabic Studies, the Islamia University of Bahawalpur, Pakistan. The Journal’s aim is to create a comprehensive and global understanding of Islam, to create a positive change in a common man's attitude and behavior, to promote scholarly research on the modern-age complexities and problems and finding their solutions in the light of the true teachings of Islam. The research journal is being published according to the HEC Policy.</p> <p><strong>Editor:</strong><strong><br />Dr. Zia ur Rehman<br /></strong>Associate Professor / Chairman Department of Qur’anic Studies, The Islamia University of Bahawalpur, Pakistan</p> Department of Qur’ānic Studies, The Islamia University of Bahawalpur en-US Pakistan Journal of Qur’ānic Studies 2958-9177 THE QURANIC TRANSLATION THE QURANIC TRANSLATION OF SHEIKH MEHMOOD AL HASSAN “ MOUZEHUL FURQAAN “ , IT’S INFLUANCE ON OTHER TRANSLATIONS IN SUBCONTINENT <p>The translation of Maulana Mahmood-ul-Hasan&nbsp; Sheikh-ul-Hind is the most authentic and popular translation of the Qur'an named MOUZEHUL FURQAAN in the sub-continent.</p> <p>&nbsp;Translations of Quran have been done in many languages of the world, but the most translations have been done in Urdu language.</p> <p>&nbsp;And the translations and interpretations of the Deoband school of thought in the Urdu language are more than all the schools of thoughts and there is no such translation without the help of the MOUZEHUL FURQAAN.</p> <p>It has also been discussed in the article whether</p> <ul> <li>it is possible to translate the Quran?</li> <li>When did the translation start?</li> <li>What are the opinions of scholars on translation of Quran?</li> </ul> <p>&nbsp;Translation features and popularity and translations into other languages are also marked in this article.</p> HAFIZA TOOBA SANI SANI PROF DR SALAHUDDIN SANI AL AZHARI Copyright (c) 2023 Pakistan Journal of Qur’ānic Studies 2023-06-30 2023-06-30 2 1 1 22 10.52461/pjqs.v2i1.1907 Comparison of Caliphs, Kings, Rulers and Chiefs of Tribes mentioned in the Holy Quran with the contemporary government systems <ul> <li><strong>ABSTRACT:</strong></li> </ul> <p><strong><em>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </em></strong><strong><em>All rulers, kings and chiefs of different tribes are not the same, there are good and bad among them. When the government is in the hands of good people, peace and order is established and the people are happy, and when it is in the hands of bad people, it causes destruction and corruption in the </em></strong><strong><em>country.</em></strong> <strong><em>Many rulers, kings and chiefs of tribes have been mentioned in the Holy Quran. In this article we will see how good and bad rulers influence society. Nowadays, while in a large part of the world, the people choose their rulers through their votes, the choice of good rulers is very important for the whole country. The common people and especially the</em></strong> <strong><em>educated people should know the importance and necessity of this and should always try to elect good rulers.</em></strong> <strong><em>In this article, the kings and rulers mentioned in the Holy Quran have been compared with the contemporary governments.</em></strong> <strong><em>Nowadays, although the divine claims of the rulers are not visible because the people of the world are against dictatorship, but in reality, since the formation of the United Nations after the Second World War, five powerful countries are playing the role of dictators in the whole world. They are so powerful that they can give constitutional protection to oppression and dictatorship for years and decades by using the right of veto in the United Nations which consists of one hundred and ninety-three (193) countries.</em></strong></p> <p><strong><em>Key Words: Quran</em></strong><strong><em>, Rulers, Kings, Chiefs of tribes,</em></strong><strong><em> United Nations, dictatorship.&nbsp;&nbsp; </em></strong><strong><em>&nbsp;</em></strong></p> Muhammad Tahir Akbar Copyright (c) 2023 Pakistan Journal of Qur’ānic Studies 2023-06-30 2023-06-30 2 1 23 54 10.52461/pjqs.v2i1.1605 A Cricital Study of the Motives and Suspicions of the Denial of Prophethood of the Hindu Sect Brahma <p>The mission of Prophet Muhammad (peace be upon him) is universal. In 2019, a Hindu scholar wrote a book called Kalki Avatar and Muhammad Sahib, in which he proved that the last leader is Muhammad, peace be upon him, from the Vedas and Hindu religious texts.&nbsp; Proved that there is a concept of prophethood in Hinduism and there is also a mention of Muhammad (peace be upon him).&nbsp; How Muhammad Mustafa (peace be upon him) can be meant. This article has been prepared to remove these complaints.</p> <p>The second period of Hinduism is called the period of Brahman. Starting from 800 BC to 300 BC, this period lasted. Brahmin declared himself the best.&nbsp; Where there were changes in the teachings of the Vedas, there was also a significant change in the concept of prophethood and Risalat. Brahmin denied the prophethood of his religious supremacy because in that case his supremacy would have been preserved.&nbsp; Perhaps there is no concept of prophethood in it, but the fact is that there is a concept of this prophethood</p> <p>&nbsp;The purpose of this paper is to make it clear that it is not far-fetched that our Leader Muhammad (peace be upon him) is meant by Kalki avatar. &nbsp;Denial of prophethood in Hinduism was replaced by the concept of avatar after some reform movements. Then the element of deity was added to avatar. &nbsp;In the commandments of Prophethood, there is moderation, there is equality, there is brotherhood, but the outdated system created by Brahman took the form of a humanistic system. Hinduism tried to keep its members together in different ways, but this religion got divided into different branches due to differences in ways of attaining salvation, rather these branches got separate religious identities.</p> Muhammad Ahsan Ali Copyright (c) 2023 Pakistan Journal of Qur’ānic Studies 2023-06-30 2023-06-30 2 1 59 76 10.52461/pjqs.v2i1.2137 Islamic Punishment; Islamic Jurists’ Theory and Its Effects on Society <p>The purpose of Islamic punishments in Islam is to create peace, stability and moderation in society. The purpose of establishing these boundaries is also that people should avoid crimes by learning a lesson. Islamic jurists have described these limits in detail. He has not left His creative astray without aim or mission. Rather, He conferred on Sharia (complete code of life). Man, sometimes, becomes a slave, victim of his self, Allah Almighty has fixed limitations for him to maintain balance in the earth so that peace, love and order may establish in earth. These trials and tribulations are blessings in a way for mankind.</p> Dr. Muhammad Akhtar Hussain Copyright (c) 2023 Pakistan Journal of Qur’ānic Studies 2023-06-30 2023-06-30 2 1 76 95 10.52461/pjqs.v2i1.2138 The role of the Sharia’s Objectives in building fatwas and protecting them from anomalies <p><strong>Summary</strong></p> <p>This study aimed to alert the nation specially the muftis of the seriousness of anomaly in the fatwa and the need to protect by the purposes of Shariah.</p> <p>It relied on the analytical method in collecting information, analyzing, criticizing, and extracting its significance in order to achieve its objectives.</p> <p>The anomaly means the fatwa that falls in accordance with whim and desire and contradicts the method of ijtihad and the purposes of the Sharia.</p> <p>The reason, may be love of appearance, renewal, making things easier for people etc. but not meeting its regulations cause in effecting on the nation, belief, and societies, then it could result in planting doubts in law of Allah, seeds of racism, discrimination, strife and division in their societies.</p> <p>For the mufti, It is not well enough to know the text, phenomenas, connotations and preferring.</p> <p>Rather, he must be familiar with the purposes of the Shari’ah and then be able to deduce based on his well understanding.</p> <p>Because it’s a thermometer in evaluating the judgments, rethinking into the results, judging the evidence, as well as in revealing the wisdoms and indications of texts..</p> <p>The researcher recommended to establish an international entity that trains those wishing to issue fatwas and issues licenses to those who qualify for that, and coordinates with fatwa platforms in the world to guide people in a way that serves the goals of fatwas and reduces abnormalities in it.</p> Dr. Tahir Mohammad Khalifa Copyright (c) 2023 Pakistan Journal of Qur’ānic Studies 2023-06-30 2023-06-30 2 1 96 121 10.52461/pjqs.v2i1.1924