Pakistan Journal of Qur’ānic Studies https://journals.iub.edu.pk/index.php/pjqs <p>The Pakistan Journal of Qur’ānic Studies ISSN: 2958-9177 (Print), ISSN: 2958-9185 (Online), HEC recognized in "Y" category, is a bi-annual and tri-lingual (Urdu, Arabic &amp; English) research journal of Qur’ānic Studies, Islamic Studies, Religious Studies, and Theology, which was established in March 2022. PJQS - Pakistan Journal of Qur’ānic Studies is a double-blind peer reviewed and open-access research journal published by the Department of Qur’ānic Studies, Faculty of Islamic and Arabic Studies, the Islamia University of Bahawalpur, Pakistan. The Journal’s aim is to create a comprehensive and global understanding of Islam, to create a positive change in a common man's attitude and behavior, to promote scholarly research on the modern-age complexities and problems and finding their solutions in the light of the true teachings of Islam. The research journal is being published according to the HEC Policy.</p> <p><strong>Editor:</strong><strong><br />Prof. Dr. Zia ur Rehman<br /></strong>Chairman Department of Qur’ānic Studies, The Islamia University of Bahawalpur, Pakistan</p> en-US <p>You are free to:<br />• Share: copy and redistribute the material in any medium or format.<br />• Adapt: remix, transform, and build upon the material.<br />• Attribution: You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.<br />• NonCommercial: You may not use the material for commercial purposes.<br />• No additional restrictions: You may not apply legal terms or technological measures, that legally restrict others from doing anything the license permits</p> pjqs@iub.edu.pk (Prof. Dr. Zia ur Rehman) pjqs@iub.edu.pk (Dr. Muhammad Khubaib, Managing Editor, muhammad.khubaib@iub.edu.pk) Mon, 25 Nov 2024 00:00:00 +0000 OJS 3.3.0.13 http://blogs.law.harvard.edu/tech/rss 60 Determination of " Fī Sabīlillāh" in the Verse of Zakāt Expenditures (An Analytical Study in the Light of the Opinions of Mujtāhid Imāms and Contemporary Scholars) https://journals.iub.edu.pk/index.php/pjqs/article/view/2995 <p><em>The Qur'an has outlined these eight categories for the expenditure of zakāt; among them, an important category is "Fī Sabīlillāh." The literal meaning of "Fī Sabīlillāh" is generally understood as striving in the path of Allah. Generally, its concept and meaning are very broad. However, in the verse on the expenditures of zakāt, who exactly qualifies as "Fī Sabīlillāh"? On this issue, the opinions of Mujtāhid Imāms Fuqahā, Mufassirīn, and contemporary scholars differ. The present article examines the determination of "Fī Sabīlillāh" based on evidence. Contemporary scholars advocate for an unrestricted interpretation of "Fī Sabīlillāh." Some suggest a limited scope, while the majority of Muḥaddithīn and Fuqahā consider its scope to be very narrow. Both sides possess numerous arguments supporting their viewpoints. Among contemporary scholars, Dr. Allāmah Qarḍāwī has adopted a moderate position, including different types of jihād such as jihād with the pen and jihād with the tongue. This article will first present the views of later and contemporary scholars, followed by the opinions of the majority, and then analyze their arguments. </em></p> Dr. Zubair Tayyab Copyright (c) 2024 Dr. Zubair Tayyab https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/pjqs/article/view/2995 Sun, 15 Dec 2024 00:00:00 +0000 Transnational Sufism and Charismatic Vernacular Based Teachings in Medieval Sub-Continent https://journals.iub.edu.pk/index.php/pjqs/article/view/3305 <p><em>The word vernacular refers to everyday language, the customized expressions that used by the people of a particular region. The vernacular is different from official or literary language. It is the way people really talk with each other, i.e. families talk at home. Vernacular in Sufism belongs to a mechanism through which the religious teachings and communications adapted in local regional environments despite Arabic language (a literary language). </em></p> <p><em>The doctrines of Tasawwuf and its practices were influenced into sub-continent have a long history. The first Sufi saint arrived in sub-continent at the closing of the 11<sup>th</sup> century.&nbsp;The Sufi saints accompanied with them the religious loyalty, devotion, enthusiasm and piety. They became the Ambassadors of social harmony and cultural integrity in sub-continent. They have contributed immensely in favor of the philosophy, Literature as well as theological ideas. In Sub-continent, the credit of “vernacularization” of Islam and Sufism for the most part goes to these Sufi saints. They challenged the Arabo-Persian linguistic dominance by providing literature </em><a href="http://www.thesaurus.com/"><em>concerning belief in divinity</em></a><em> in vernacular dialects and languages, as a main stream of these Sufi saints depended less on Persian and Arabic in favor of making accessible to the general public by presenting the Sufi message in an understandable form. Sufi saints kept occupied the medium of vernacular poetry for disseminating the message of Tasawwuf towards the inhabitants. The prime objective of this article is to distinguish and analyze the impact of Tasawwuf campaign in sub-continent in the perspective of vernacularism. I have used in this research article two research methodologies one is the descriptive and the other is analytical. The secondary source materials have been consulted as main sources for writing this research article.</em></p> Munawar Hussain Chuhan, Dr. Muhammad Zakir Copyright (c) 2024 Munawar Hussain Chuhan, Dr. Muhammad Zakir https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/pjqs/article/view/3305 Thu, 12 Dec 2024 00:00:00 +0000 تفسیر "تیسیر القرآن" میں مباحثِ سیرت اور مقامِ نبوت کا علمی و تحقیقی جائزہ https://journals.iub.edu.pk/index.php/pjqs/article/view/3389 <p>The advent of the Prophet Muhammad (ﷺ) represents one of the most profound milestones in religious and world history. The study of the Seerah (biography) of the Prophet (ﷺ) remains a cornerstone of Islamic scholarship and literature. Recognizing the immaculate nature and unparalleled stature of the Prophet (ﷺ), both biographers and Qur'anic commentators have dedicated extensive discussions to his life and Prophethood. Urdu commentators, in particular, have made notable contributions by interpreting Qur'anic verses related to the Seerah with eloquence and deep reverence. Among these, Maulana Abdul Rahman Kilani's Tafseer Taiseer-ul-Quran stands out for its comprehensive methodology, integrating Qur'anic exegesis, Hadith, and scholarly opinions. Kilani’s work addresses doctrinal and jurisprudential issues while incorporating modern scientific insights. A prominent feature of his commentary is the detailed exploration of the Seerah, including the Prophet’s (ﷺ) missions, battles, and historical context. Kilani emphasizes the objectives of Prophethood, the human nature of prophets, and their pivotal role in guiding humanity. His tafseer offers a profound resource for understanding the Qur'an’s wisdom and the life of the Prophet Muhammad (ﷺ), effectively addressing contemporary ideological challenges.</p> Dr. Salma Mahmood, Dr. Faryal Umbreen, Raheela Imtiaz Copyright (c) 2024 Dr. Salma Mahmood, Dr. Faryal Umbreen, Raheela Imtiaz https://creativecommons.org/licenses/by-nc/4.0 https://journals.iub.edu.pk/index.php/pjqs/article/view/3389 Wed, 11 Dec 2024 00:00:00 +0000