Ulūm al-Sunnah https://journals.iub.edu.pk/index.php/uas <p>Ulūm al-Sunnah is a bi-annual and tri-lingual (Urdu, English and Arabic) Research Journal of Ḥadīth, Sīrah, and Islamic Studies with ISSN 2959-2224 (Online) and 2959-2216 (Print) recognized by HEC in "Y" category. The journal is double-blind peer reviewed as well as open access research journal. It is being published by Department of Hadith, The Islamia University of Bahawalpur, Pakistan. It warmly welcomes all the prestigious and scientific research in Ḥadīth, Sunnah and Sīrah studies especially, and generally in broader or closer fields of politics, economics, or social studies with link to Islām.</p> <p><strong>Editor:</strong><br /><strong>Dr. Ghulam Haider</strong><br />Associate Professor / Chairman Department of Hadith, The Islamia University of Bahawalpur, Pakistan.</p> Department of Hadith, The Islamia University of Bahawalpur, Pakistan en-US Ulūm al-Sunnah 2959-2216 <p>This is an open-access journal which means that all content is freely available without charge to the user or his/her institution. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author. All articles are available on the internet to all users immediately upon publication. Non-commercial use and distribution in any medium are permitted, provided the author and the journal are properly credited.</p> The Role of Metaphorical Language in the Quran: An Analysis https://journals.iub.edu.pk/index.php/uas/article/view/3508 <p>The Quran is a work of linguistic brilliance and profound spiritual depth, using metaphorical language as a central tool to express the most complex theological, moral, and spiritual ideas. This paper explores the vital role of metaphors in the Quran; it bridges the gap between human understanding and transcendent divine realities. Quranic metaphors promote a deeper comprehension of faith, divine attributes, and moral responsibilities. These metaphors do more than explain complex theological meanings; they evoke emotional as well as intellectual responses to Allah to inspire believers toward ethical behavior and spiritual devotion. The study explores the key role of Quranic metaphorical language from their linguistic, cognitive, and theological dimensions. The role of metaphors, which are mentioned in this article, is simplifying abstract spiritual concepts, encouraging reflection and contemplation, connecting Divine truths to human experience, illustrating the unseen, moral and ethical lessons, and supporting the concept of Tawhid. It focuses on how such figurative expressions would enhance the access and influence of divine guidance beyond cultural and temporal boundaries. This study aims to prove that metaphorical language can facilitate comprehension, reflection, and action in a manner that will improve the believer's journey to self-purification and closeness to Allah.</p> Lubna Iftikhar Dr. Amir Hayat Copyright (c) 2025 Lubna Iftikhar, Dr. Amir Hayat https://creativecommons.org/licenses/by-nc/4.0 2025-04-28 2025-04-28 3 01 01 10 An Analytical Study of Increasing Trends of Atheism in Modern Muslim World https://journals.iub.edu.pk/index.php/uas/article/view/3840 <p>The analytical study of trends in the modern Muslim world discovers the dynamic changes taking place within different countries with a majority of Muslims. The purpose of this research is to conduct a comprehensive examination of the social, political, and cultural changes that influence the lives of people live in these communities. By examining data researchers seek to identify and understand the factors affecting these trends. Globalization, modernization, and technological advancements show important roles in shaping the contemporary Muslim world. These factors have managed to change in religious practices, political thoughts, gender roles, and social norms. The study explores how Muslims navigate these changes and adapt to the evolving global landscape. Moreover, this analytical study sheds light on the challenges and opportunities faced by Muslim societies. It analyses the conflicts between tradition and modernity, the effects of globalization on cultural identity, and the role of technology in creating communication and connectivity. By understanding these dynamics, representatives, scholars, and participants can make informed decisions to temporary inclusivity, progress, and mutual understanding within the Muslim world. In conclusion, the analytical study of growing trends in the contemporary Muslim world provides valuable insights into the complicated nature of Muslim societies. It offers a nuanced understanding of the diverse factors influencing their development and highlights the need for inclusive methods to address the challenges and attach the opportunities presented by these trends.</p> Dr. Humaira Khalil Dr. Nayab Gul Dr. Muhammad Yaseen Yaseen Copyright (c) 2025 Dr. Humaira Khalil; Dr. Nayab Gul, Dr. Muhammad Yaseen https://creativecommons.org/licenses/by-nc/4.0 2025-06-01 2025-06-01 3 01 11 17 پیر مہر علی شاہؒ کی تشریح و توضیحِ احادیث میں انفرادیت :ایک تجزیاتی مطالعہ https://journals.iub.edu.pk/index.php/uas/article/view/3673 <p>Pir Mehr Ali Shah (1859–1937) was a famous Islamic scholar, Sufi saint, and spiritual guide for the Indian subcontinent's Chishti order. His intellectual work extended beyond Sufism to Hadith scholarship, in which his own approach in interpreting and explaining Prophetic traditions was different. This research explores Pir Mehr Ali Shah’s own approach in interpreting Hadith, focusing on his use of traditional Islamic scholarship complemented with spiritual knowledge acquired from Sufism. In a critical overview of his writings, most specifically <em>Saif-e-Chishtiyai</em>, this research considers how he addressed theological controversies, refuted misinterpretations, and ensured Prophetic traditions' authenticity. He took a balanced stance blending textual examination with intuitive spiritual perception, and his ideas proved acceptable to academia and masses alike. While most writers in his time were more likely to prioritize intellectual and rational elements in Hadith comprehension, Pir Mehr Ali Shah concentrated on contextual and spiritual elements, displaying a synthesis of reason and mysticism. This research also looks into his responses to contemporary challenges, specifically his engagement with modernist and reformist interpretations of Islam. Through a critical analysis of his writings, this paper sheds light on his legacy in Hadith scholarship and his enduring influence on Islamic scholarship and Sufi thought.</p> Aziz Haider Dr. Yasir Arfat Copyright (c) 2025 Dr. Yasir Arfat, Aziz Haider https://creativecommons.org/licenses/by-nc/4.0 2025-05-04 2025-05-04 3 01 01 17 منتخب مسند کتب حدیث کے اردو تراجم کا تعارفی جائزہ https://journals.iub.edu.pk/index.php/uas/article/view/3636 <p>The study examines translation of Urdu books from Arabic manuscripts. The Holy Quran presents the Holy Prophet’s ﷺ life as a practical model, urging Muslims to try to live according to his blessed life as his life is a complete interpretation of the Holy Quran, the primary source of Islamic Principles. And because a vast portion of Islamic literature is in Arabic, Scholars have translated books from Arabic manuscripts into various languages to introduce people who speak and understand other languages to this guiding center of knowledge. The article is an attempt to shed light on the Urdu translation of the esteemed scholars work on Hadith books. The article provides brief review of the Ahadith books (<em>Musnad</em>) that are translated from Arabic language to Urdu language. <em>Musnad</em> is a collection of Ahadith arranged according to the companion of Prophet Muhammad ﷺ.</p> Dr. Asma Aziz Alvia Fatima Copyright (c) 2025 Dr. Asma Aziz, Alvia Fatima https://creativecommons.org/licenses/by-nc/4.0 2025-05-04 2025-05-04 3 01 18 32 قرآن و سائنس کی روشنی میں علم الارضیات کا تحقیقی و تجزیاتی مطالعہ https://journals.iub.edu.pk/index.php/uas/article/view/3797 <p>The Holy Quran contains numerous verses that pertain to geological phenomena such as mountains, earthquakes, tectonic activity, and the structure of the Earth. These descriptions often resonate with the core principles of modern geology. This study explores the alignment between Quranic narratives and contemporary scientific theories—particularly the theory of plate tectonics and the geological role of mountains. By examining classical and contemporary interpretations from Islamic scholars alongside modern scientific findings, this research highlights the Quran's profound insights into the Earth's physical characteristics. Notably, the Quran’s depiction of mountains as “stakes” and its references to the Earth's balance, motion, and layered composition demonstrate a remarkable correspondence with current geological understanding. This paper affirms that the Quran not only provides spiritual guidance but also contains knowledge that aligns with and sometimes anticipates modern scientific discoveries.</p> Saima Parveen Dr. Shazia Ashiq Dr. Sobia Khan Copyright (c) 2025 Saima Parveen, Dr. Shazia Ashiq, Dr. Sobia Khan https://creativecommons.org/licenses/by-nc/4.0 2025-05-04 2025-05-04 3 01 33 44 علوم حدیث میں تساہل: اسباب اور صحت حدیث پر اثرات –ایک تحقیقی مطالعہ https://journals.iub.edu.pk/index.php/uas/article/view/3796 <p>In the science of Hadith, Tasaahul (leniency) is a significant term that plays a vital role in understanding the differences of opinion among Hadith scholars regarding the authenticity and weakness of narrations. When examining the chain of transmission (isnaad) or the text (matn) of a Hadith, one often finds considerable variation in scholarly judgments. A major reason for this is the differing temperaments of scholars in the field of jarh wa ta‘deel (criticism and accreditation of narrators)—some adopting a more lenient stance, while others are stricter in their evaluations. Based on this, Hadith scholars are commonly categorized into three groups: the strict (mutashaddid), the moderate (mu‘tadil), and the lenient (mutasaahil). These differences are rooted in scholarly ijtihad (independent reasoning), and are influenced by their academic standards, methodological inclinations, and approaches to Hadith criticism. Certain scholars, such as Imam al-Tirmidhi, al-Hakim, and al-Bayhaqi, are considered lenient, while others like Shu'bah ibn Hajjaj and Yahya ibn Saeed are known for their strictness. The presence of such variation reflects the depth and complexity of the principles used to authenticate or weaken Hadiths. Since the practice of lenience in hadith can sometimes conflict with the principles and rules adopted by the scholars of hadit, a detailed and critical study of this concept is essential. Such a study should aim to clarify the true nature of Tasaahul, explore its underlying causes, and assess its impact on the authenticity of Hadith. This research will not only aid in the classification of Hadiths but also provide intellectual clarity and reassurance to students and researchers of Hadith.</p> Dr. Navid Iqbal Copyright (c) 2025 Dr. Navid Iqbal https://creativecommons.org/licenses/by-nc/4.0 2025-05-27 2025-05-27 3 01 45 55 بلوچستان میں منتخب فقہی خدمات کاتجزیاتی مطالعہ https://journals.iub.edu.pk/index.php/uas/article/view/3813 <p>The scholarly history of Balochistan holds a distinguished place due to the significant contributions of its scholars in the field of Islamic jurisprudence. These scholars not only actively opposed shirk and bid'ah, but also played a vital role in the dissemination of Qur'anic teachings and the promotion of authentic Islamic practices. Their contributions to jurisprudential literature are particularly noteworthy. This paper presents a concise analytical overview of these scholarly efforts. Among the notable juristic works highlighted are: Fazā’il-e-Ramadan al-Mubarak by Maulana Sanaullah Bhagwi, Sharʿī Ḍābita Dīwānī by Maulana Shams al-Haq Afghani, Dīn kī Bātein by Maulvi Abdul Shakoor Torwi, Fazā’il-e-Namaz by Mufti Muhammad Abdul Rahim, Fazā’il wa Barakāt-e-Wuduʾ by Maulana Abdul Qudoos al-Hasani, Masā’il-e-Ramadan by Abu Mazhar Abdul Latif Dharam, Al-Hudood by Ghulam Kibriya Khan, and Muʿīn al-Farā’iḍ by Mufti Muhammad Hassan Ajmeri. These works address critical areas of Islamic belief, worship, transactions, criminal law, and inheritance, and are characterized by their clear and accessible style. Overall, the juristic services of Balochistan’s scholars stand as a milestone in religious education and represent an enduring contribution to the development of Islamic jurisprudence.</p> Dr. Shabir Ahmad Dr. Shahab Naimat Khan Copyright (c) 2025 Dr. Shabir Ahmad, Dr. Shahab Naimat Khan https://creativecommons.org/licenses/by-nc/4.0 2025-05-28 2025-05-28 3 01 56 64 پاکستان میں مطلقہ خواتین کے مسائل اور اسلامی اقدار:ایک تجزیاتی مطالعہ https://journals.iub.edu.pk/index.php/uas/article/view/3814 <p>This research article examines the multifaceted challenges faced by divorced women in Pakistan, analyzing their psychological, economic, and social struggles within the framework of Islamic values. Despite Islam's emphasis on dignity, justice, and compassion for divorced women, societal stigma, financial instability, and emotional distress plague their lives. The study highlights real-life testimonies, such as cases of character assassination, barriers to remarriage, and systemic neglect, while contrasting these issues with Quranic injunctions and Prophetic traditions that advocate for their rights and respectful treatment. The article underscores the dissonance between Islamic teachings, which protect divorced women's rights to maintenance, remarriage, and dignified treatment, and the patriarchal interpretations prevalent in Pakistani society. It calls for societal reform, policy interventions, and awareness campaigns to align cultural practices with Islamic principles, ensuring divorced women can lead empowered, dignified lives. By integrating religious directives with practical solutions—such as counseling centers, legal safeguards, and economic support—the study aims to bridge this gap and foster a more inclusive and just society.</p> Nageen Javed Dr. Anwarullah Copyright (c) 2025 Nageen Javed, Dr. Anwarullah https://creativecommons.org/licenses/by-nc/4.0 2025-06-01 2025-06-01 3 01 65 75 خیبر پختون خواکے جنوبی اضلاع میں خواتین کی تعلیم کے سماجی اثرات کا تحقیقی جائزہ https://journals.iub.edu.pk/index.php/uas/article/view/3804 <p>This article explores the growing global emphasis on women's rights, noting that many modern movements, while advocating for female autonomy, often undermine traditional family structures. Slogans such as "My body, my choice" and "Heat your own food" are cited as examples of rebellion against religious and familial values. Although various religions claim to uphold human rights, the article argues that Islam uniquely grants and protects women's rights. Despite this, Islam faces intense media scrutiny, especially regarding its treatment of women, leading to confusion and identity crises among Muslim women. The article highlights the contradiction between Islamic teachings and their flawed implementation in Muslim societies—such as the denial of inheritance and domestic abuse—which fuels anti-Islamic propaganda. The Pashtun region, known for its strong adherence to Islamic values, is a particular target of such criticism. A common accusation is that Pashtun society restricts women's education and work opportunities. Through research focused on the southern districts of Khyber Pakhtunkhwa, this study investigates the educational, religious, and social roles of Pashtun women. It seeks to debunk misleading stereotypes and demonstrate that within Islamic guidelines, women in this region are actively engaged in education and contribute meaningfully to society.</p> Haseena Nawaz Copyright (c) 2025 Haseena Nawaz https://creativecommons.org/licenses/by-nc/4.0 2025-06-01 2025-06-01 3 01 76 85 جِنسی بے راہ روی کے معاصر معاشرہ پر اثرات کا عِلمی جائزہ https://journals.iub.edu.pk/index.php/uas/article/view/3820 <p>Sexual need has been deposited in human nature, and it is the high-quality gift of Allah Almighty. Unlawful fulfillment of sexual desire is called “sexual immorality”. Sexual immorality is having very terrible and horrible results on the prevailing society, both individually and collectively, which include tension, restlessness, unrest, lack of capability, fear and terror, destruction of circle of relatives systems, human genocide, etc. That is, sexual immorality is the foundational purpose of many bodily and intellectual issues. The peculiarity of Islamic Sharia is that it also bans the reasons and reasons of crime; this is, it cuts the crime from the basis. And this is the principle that the root of evil needs to be cut down and the causes destroyed. If the reason is not present, then it may also not be possible.</p> Muhammad Usman Dr. Muhammad Riaz Khan Al Azhari Muhammad Umar Khan Copyright (c) 2025 Muhammad Usman, Dr. Muhammad Riaz Khan Al Azhari, Muhammad Umar Khan https://creativecommons.org/licenses/by-nc/4.0 2025-06-01 2025-06-01 3 01 86 100