Concept of Cremation in Sematic Religions and Corona Cremations of Deceased in an Early Phase of Covid-19
Abstract
Like plague, COVID-19 is also a pandemic disease which came in the whole world. Due to its contagious nature, it had widely affected the people all over the globe. Among those people, there were individuals that belong to different faith groups all around. Their dead bodies were maltreated regardless of their family wills and religious beliefs system due to the fear of the spread of disease. So, Cremations were performed immediately of the dead soul in order to keep the living people and the land safe from the disease. It had badly affected the emotions of the people and created state of fear among them. As the dignity of the deceased is honored in all the sematic religions. The purpose of the study is to find that whether the concept of cremation for disposing deceased is permitted or prohibited in the sematic religions and whether the practice of cremation is performed in covid-19 pandemic by the people of different faith groups such as Muslims, Christians and Jews according to their wills. As both the methods of disposing deceased were performed in covid-19 such as burial as well as cremation. The methodology adopted for conducting research is qualitative. It includes both the primary and the secondary sources. The reader will come to know about the concept of cremation in Islam, Christianity, and Jewish religion that are sematic religions and whether the dignity of the deceased is valued in sematic religions. As the deceased rights according to their respective religions shall be performed to which it belongs, as it varies in every religion. Finally, every individual on their part should know that in case of a pandemic situation whether cremation be a final solution or not for saving humanity from the disease as well as its impact on the mourners, family members, and relatives of the deceased and on the community members.
References
Adiukwu, Frances, Leila Kamalzadeh, Mariana Pinto da Costa, Ramdas Ransing, Renato de Filippis, Victor Pereira-Sanchez, Amine Larnaout, Jairo M. Gonzalez-Diaz, Mario Eid, Zulvia Syarif, Laura Orsolini, Rodrigo Ramalho, Ramyadarshni Vadivel, and Mohammadreza Shalbafan. "The grief experience during the covid-19 Pandemic across different cultures." Annals of General Psychiatry 21, no. 18 (2022): 1-4.
Akkara, Anto. "COVID-19 Pandemic Forces India's Catholics to Adopt 'Hindu' Cremations." Accessed March 20, 2024. https://ewtn.co.uk/covid-19-pandemic-forces-indias-catholics-to-adopt-hindu-cremations/
Assous, Anissa Brighet. "Cultural and Islamic values in relation with death." European Scientific Journal 9, no. 3 (2013): 280-300.
Bhalerao, Sanjana. "Mumbai: Family of 65-yr-old Muslim man who was cremated allege three cemeteries denied permission for his burial." Indian Express, Accessed March 20, 2024. https://indianexpress.com/article/cities/mumbai/mumbai-family-of-65-yr-old-muslim-man-who-was-cremated-allege-three-cemeteries-denied-permission-for-his-burial-6344656/
Bukhari, Muhammad bin Ismail. Sahih Al-Bukhari. Riyadh: Maktaba Dar us Salam, 1997.
Ekpo, C. G., and A. B. Is'haq. "Islam and the environment; Implications of Islamic funeral practice on environmental sustainability." IOSR Journal of Research & Method in Education 6, no. 1 (2016): 58-63.
Ellis-Petersen, Hannah. "Muslims in Sri Lanka 'denied justice' over forced cremations of Covid victims." The Guardian, Accessed March 20, 2024. https://www.theguardian.com/world/2020/dec/04/muslims-sri-lanka-justice-forced-cremations-covid-victims
Ferziger, Adam S. "Ashes to outcasts: Cremation, Jewish Law, and identity in Early Twentieth-Century Germany." AJS Review 36, no. 1 (2012): 71-112.
Gatrad, A. R. "Muslims customs surrounding death, bereavement, postmortem examinations, and organ transplants." BMJ Clinical Research 309 (1994): 521-523.
Geisler, Norman L., and Douglas E. Potter. "From Ashes to Ashes is burial the only Christian option?." Christian Research Journal 21, no. 1 (1998): 4-5.
Al-Hilali, Muhammad Taqi-ud-Din, and Muhammad Mohsin Khan. Translation of the meaning of the Noble Quran in the English language. Madinah: Darus-Salam Publishers, 2004.
IANS. "Muslim man buried in 'shamshan ghat' after 'kabristan' denies entry." Daijiworld, Accessed March 20, 2024. https://www.daijiworld.com/news/newsDisplay?newsID=713249
Ing, Hoe Loh, Chong Ju Lian, Mohd Khairul Amri Kamarudin, and Roslan Umar. "Covid-19 and cremation of human corpses during disaster: National security vs religion belief." Journal of Sustainability Science and Management 16, no. 1 (2021): 42-53.
Jones, Imogen. "A grave offence; corpse desecration and the criminal law." Legal Studies 37, no. 4 (2017): 599-620.
Kīlānī, Shaiḫ ‘Abdur Raḥmān. Taysīr al-Qur’ān. Lahore: Maktabat al-Islām, 1435 AH.
Loh, Ing Hoe, Roslan Umar, Mohd Khairul Amri Kamarudin, and Chong Ju Lian. "Dignified human corpse in disaster; A need of new treaty." International Journal of Academic Research in Business and Social Sciences 8, no. 5 (2018): 537-546.
Madera, Adelaide. "The implications of the covid-19 pandemic on Religious exercise: Preliminary remarks." Law 10, no. 44 (2021): 1-10.
Mathijssen, Brenda, and Claudia Venhorst. Cremation and Crematoria, Funerary Practices in the Netherlands. Emerald Publishing Limited, 2019.
Medwin, Rabbi Michele Brand. Guide to Jewish customs regarding death and mourning. New York: Temple Shalom Monticello, 2011.
Nasution, Muhammad Syukri Albani, and Wulan Dayu. "Fiqh Fardhu Kifayah for the city of covid-19. According to the fatwa of MUI and permenkes number 413/ Maqasid Syariah Analysis." Budapest International Research and Critics Institute Journal 3, no. 4 (2020): 3005-3016.
An-Nawawi, Abu Zakariya Yahya Bin Sharaf. Riyadh-us-Saleheen. New Delhi: India, 1984.
Nyazee, Imran Ahsan Khan. Islamic Legal Maxims. Lahore: Pakistan, 2013.
Oster, Marcy. "Bucharest Jews can bury coronavirus dead on Shabbat to avoid cremation, a rabbinical authority rules." Jewish Telegraphic Agency, Accessed March 20, 2024. https://www.jta.org/quick-reads/bucharest-jews-can-bury-coronavirus-dead-on-shabbat-to-avoid-cremation-a-rabbinical-authority-rules
Pathirana, Saroj. "Covid-19: Sri Lanka forcibly cremates Muslim baby sparking anger." BBC News, 2019. https://www.bbc.co.uk/news/world-asia-55359285
Qāsmī, A. ‘Alī. Koviḍ-19: Islāmī Hidāyāt aur Jadīd Masā’il. Deoband: Dār al-Qalam, 1441 AH.
Qazi, Shereena, and Ashkar Thasleem. "Anguish as Sri Lanka forces Muslims to cremate COVID-19 victim." Al Jazeera, Accessed March 20, 2024. https://www.aljazeera.com/news/2020/4/3/anguish-as-sri-lanka-forces-muslims-to-cremate-covid19victims
Qazwini, Muhammad Bin Yazeed Ibn Majah. Sunan Ibn Majah. Riyadh: Maktaba Darussalam, 2007.
Reif, Stefan C., Andreas Lehnardt, and Avriel Bar-Levav. Death in Jewish life: burial and mourning customs among Jews of Europe and nearby communities. Berlin: de Gruyter, 2014.
Saxena, Akanksha. "Sri Lanka's forced cremations spark anger among Muslims." Deutsche Welle, Accessed March 20, 2024. https://www.dw.com/en/coronavirus-sri-lankas-forced-cremations-spark-anger-among-muslims/a-56428204
Sulaiman, Hafiz Abu Dawud bin Ash'ath. Sunan Abu Dawud. Riyadh: Darussalam, 2008.
Swarajya. "Delhi: Cremation of a Muslim lady and burial of a Hindu, mixing of the dead bodies by AIIMS." Accessed March 20, 2024. https://thelogicalindiaindian.com/news/delhi-aiims-hospital-mixes-bodies-22228
Wright, Rabbi Alexandra. On the death and mourning: A guide-Liberal Judaism. London: The Montagu Centre, 2008.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Bela Monis Mughal, Dr Masooma Batool

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
